The Buddha organised his mind in a manner that is common (or at least familiar) today, but which was unheard of and unknown thousands of years ago in ancient India. This is why Carl Jung referred to him as the first ‘modern’ man. This is not to suggest that everyone alive today is ‘enlightened’, or that modern minds are not infected with greed, hatred, and delusion, far from it, but is rather an acknowledgement that modern mainstream science looks to logic and reason for its justifying paradigm, and moves away from imagination and speculative theories. People’s minds are just as deluded today as they were in the Buddha’s time, but his way of logically organising the thought processes of his mind is inaccordance with the highest principles known in the West and manifested through advanced scientific thinking. As the Buddha emphasised the ‘uprooting’ of all ignorance from the mind, he can be further referred to as the world’s first modern ‘scientist’. However, the Buddha pushed the boundaries of knowing much further with regard to his ability to ‘perceive’ his own mind and fully comprehend its functioning – as if he was witnessing his mind ‘objectively’ whilst still inhabiting its interior. What many modern scientists lack is this very insight into their own minds that the Buddha possessed, and as such, whilst modern scientists pursue otherwise ‘logical’ paradigms, their personal mind remains trapped in a state of habitual ‘inversion’. Modern scientists observe and measure the physical universe accurately, but at no time do they understand or comprehend the deep-rooted interaction that exists between ‘conscious awareness’ and ‘physical matter’ – still preferring to see physical matter as ‘distinct’ from conscious awareness. Even the quantum understanding that perception effects the physical phenomena it observes, is arrived at ‘objectively’ and is devoid of personal, inner realisation of the very truth it expresses. The Buddha taught that ‘perception’ and the objects ‘perceived’, although separate and distinct as categories of description, nevertheless are not separate in essence. The Buddha advises that all those who follow his path must ‘uproot’ ALL ignorance. This instruction alone proves that the Buddha was a ‘scientist’ and not a religious teacher in the conventional sense.