Hakka Ch’an Buddhist Culture in Meizhou

This festival was organised to highlight the historical association between the Hakka people and their practice of Chinese Ch’an Buddhism, and to explore the many different aspects of Hakka culture and Ch’an Buddhist practice. Another important aspect was to encourage cross-straits Hakka Ch’an Buddhist cultural interaction between Meizhou, Taiwan, Hong Kong and Macao.

Master Xu Yun Did Not Teach or Advocate Japanese Zen

The venerable Xu Yun (who lived to 120 years old) was in attendance of this meeting when these monks arrived and made their case. He listened quietly to these monks and then hit his palm on the table in an angry manner. He stated that a Buddhist monk and his robe cannot be separated, and that in China, a Buddhist robe signifies the practice of both strict celibacy and vegetarianism – without the Vinaya Discipline – Chinese Buddhism simply would not make sense.

Daoist Transformation of Death

Shen is the realisation and permanent identification of consciousness with universal ’empty space’ to such a degree that when the physical brain ceases to function, the ‘practitioner’ becomes the state of ’empty space’ – which is the universe that includes all things. This is why advanced Daoist practitioners are able to enter this state whilst still in their bodies, so that the actual ‘act’ of dying becomes a formality whereby ‘breathing’ ceases altogether and qi energy permanently integrates with ‘jing’ and ‘shen’ – leaving the physical body behind forever.

On Why I Am Not Afraid of Death

That is pain, which seems to be a very important issue for human beings. As for myself, I am certainly not immune to pain, but am not interested in it. Yes pain happens from time to time, but as it is passing, I am aware that it is not permanent. In this respect I am lucky because many people suffer all the time and never have a break from the experience. I would say that life is mostly a neutral experience with outbreaks of pleasure and pain from time to time.

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