The Church and the State would have us believe that out of this quagmire of human ignorance and darkness – rays of light emerged. I can say that William of Ockham did write copious numbers of texts on all kinds of academic and theological topics, including politics, biographies, and philosophy. Part of the delay in the examination of his work by the Vatican in the 1320s was caused by its sheer volume. And it would seem that after his “Excommunication” – the nature of his work became ever-more defiant and questioning of Church authority. I think his conflict with the Church solidified his method of the efficient use of knowledge as a means of critiquing Church dogma and theology. Indeed, William appears to become nearly “Protestant” in his argument with Avignon. He may not have coined the term “Occam’s Razor” (why would a humble monk do such a strange thing?) – but he certainly earned the right to be considered a strong candidate for its modern inception due to the nature of the hostility he had to contend with. Although I am always suspicious of bourgeois sources (due to their a priori anti-Socialist position) – I believe we can trust the two I have included below. As always – think for yourself.
SANGHA KOMMUNE (SSR) 