Furthermore, the mind and body can be ‘ill’ whilst the empty mind ground remains pristine and untouched by such worldly machinations. Therefore, as the Cao Dong Masters say – there is something that is never ill. As regards whether I agree or disagree – although I have opinions, I find myself in a position of being where neither makes any sense whilst in the presence of others. If the empty mind ground is fully realised, all Daoist knowledge will be yours and your martial arts practice transformed. I help Master Zhao Ming Wang (of Beijing) as a duty in recognition great grandfather who taught Charles Luk – but Charles had a different approach he learned directly from Zhao Bichen. Zhao Bichen recognised the superiority of the Ch’an method, but thought that most Chinese people could not achieve this objective, whereas they could (and would) submit to the culturally familiar rituals of Daoist methodology. Zhao Bichen, as a nod to modern logic and reason, did update much of the Daoist instruction – replacing many of the obscure Daoist idioms with terms used within Western anatomy and physiology.
None of this madness indicates the empty mind ground.
Going places changes scenery in-front and behind…
But perception remains non-purified and shallow.
It is better to say that none of these words contain any structure!
Needless to say, the traditional Chinese Ch’an Buddhist – Master Xu Yun – had no formal or informal ties or connections to Japanese Zen Buddhism, and never practised (or advocated others to practice) a Japanese Zen that does not follow the Vinaya Disciple, and which deviates from established Ch’an practice.
It is bizarre to consider that as Japan descended into fascism and racism prior to WWII – the distorted, nationalistic Zen Buddhism of that time was popular in the West amongst intellectuals, despite a number of its masters expressing openly hostile attitudes toward the Western people. It is even more bizarre to consider that after WWII – many of these very same masters remained popular as they quietly pushed their formerly racist rhetoric into the background, and applied a more ‘neutral’ policy toward the acquisition of Enlightenment.