Christopher Hitchens (1949-2011) – Deconstructing a Trotskyite

Author Christopher Hitchens

‘Of course, I do everything for money.’

(Christopher Hitchens)

Christopher Hitchens was born a privileged bourgeois (i.e. middle class) person, who was educated in Britain’s public school, before attending Oxford University and reading philosophy, politics and economics. As a student, he was a Member of the Labour Party, before being expelled in 1967 for opposing the Vietnam War. It is logical to assume that at this time in his life, his ideological viewpoint was defined as Marxist-Leninist, as he certainly espoused an opposition to capitalist war, imperialism, colonialism and racism. However, all this changed when he encountered the work of Soviet dissident Victor Serge, although it is certainly true that Hitchens had been taken with the works of George Orwell before that time. His conversion to the religion of Trotskyism can be traced through a foundation laid by George Orwell’s anti-Soviet writings, confirmed and strengthened by Victor Serge’s direct ideological inv olvement with the counter-revolutionary movement of Leon Trotsky. When Trotsky’s power grab in the Soviet Union failed in the mid-1920’s (following the death of Lenin), Trotsky switched tactics to that of attempting to’bring down’ and ‘destroy’ the USSR from within, fuelling discontent and rebellion throughout a Soviet population whose lives had improved immeasurably since the 1917 Russian Revolution. The capitalist West, seeing an opportunity to destroy the Soviet Union, assisted the Trotskyite movement from without, in an attempt to ferment a counter-revolution that would destroy Soviet Communism, and initiate a modern (bourgeois left) capitalist society administered by Trotsky and his cronies. Victor Serge was one of these cronies – whose counter-revolutionary activities are falsely eulogised by the Trotskyite left, where every villain is transformed into a hero.

The defining feature of Trotskyism is its dishonesty. Trotskyites share a common ideological bond with Adolf Hitler in that both assume that ‘lying’ is a legitimate political activity. This dishonesty is most obvious in the reluctance of Trotskyite groups and individuals to openly admit their ‘Trotskyite’ affiliations. This is a mainstay in the Trotskyite left’s ability to continue to attract and recruit the politically naive, and the easily led, by ‘pretending’ that they alone represent the ‘true’ Communist movement. If this were true, why not clearly state on all descriptive literature that such movements are ‘Trotskyite’ in nature? Trotskyites do not openly advertise their ideological affiliations because they know that as soon as it is understood that they follow the bourgeois left ideology of Trotskyism, it is also understood that such movements do not, in fact, follow revolutionary Marxism or Leninism. Trotskyites do not clearly state their ideological affiliation because such an honest and open policy would immediately indicate their bourgeois, corrupt, and counter-revolutionary status. The point of such people as George Orwell, Victor Serge and Christopher Hitchens, is to sully true revolutionary working class politics, and replace it with a bourgeois sham, or parody of ‘revolution’, where everything stays the same for the workers, but the White middle class feel better about themselves. A study of the life of Christopher Hitchens, is in fact a study of the ‘fetishisation’ of the revolutionary path of the working class, by a White, privileged, middle class man, who thought that what he had to say as an individual member of the bourgeoisie, was more important than the ‘collective’ revolutionary path of the working class. The hypocrisy that underlay Hitchens’ later political mercenariness, can be clearly discerned by his backing of New Labour’s neo-colonial ‘oil’ wars in the Middle East, and his whole-sale abandonment of anti-racism and peace activism (strong elements within Marxist-Leninism).

As his Trotskyism allowed for the distortion and misinterpretation of Marxism, Hitchens became something of a mouthpiece justifying ‘Islamophobia’ from the British left. This essentially racist attitude mirrored that of Trotsky, and as the mainstream press in the West was busy peddling anti-Muslim racism, Hitchens – as a White member of the privileged Bourgeoisie – was invited to express his anti-Islamic views throughout the UK and USA media – gaining much right-wing support in the process. Hitchens’ racism toward non-White people was camouflaged by a thin veneer that masqueraded as a Marxist critique of religion. However, this perversion of interpretation demonstrates exactly how Trotskyites misrepresent the very Marxism they claim to uphold. This is because Trotskyites exist within a ‘deluded’ interpretation of material reality, which is in fact a ‘mirage’. Trotskyites actually occupy a parody of historical materialism, where they firmly operate through the very inverted mind-set that Marx exposed as the basis of the bourgeois class. This is why the Trotskyite interpretation of Marxism is not ‘Marxist’, but rather a bourgeois inversion designed to disempower the working class, prevent the working class from uniting, and present ‘racism’ as real, religion as ‘evil’. Marx never said religion was ‘evil’ (as he rejected such Judeo-Christian notions as ‘good’ and ‘evil’), as Hitchens’ suggests, in fact Marx stated that theistic religion is a product of an inverted imagination, and that once this is abandoned, the human intellect begins to function the ‘right way around’. The working class throws-off the yoke of inverted religion ‘collectively’, and not with a personal age to grind, as suggested by the behaviour of Hitchens throughout his life. The bourgeois delusion that Hitchens presents, is that of a White bourgeois, who can, through the weight of his class privilege, gain access to State media and perpetuate his particular creed of middle class sentimentality. His pointless middle class ‘fetish’ attacks on religion (often facilitated by an equally ‘Trotskyite’ BBC), were only matched in their deluded sophistry by his attacks on the USSR and its history. These two attacks often ‘blended’ when Hitchens tried to laughingly convince the Western world that Lenin and Stalin were ‘religionists’ that founded and administered an ‘atheistic’ Soviet State. His lies about the Soviet Union are many and numerous and would justify a separate study. Suffice to say, Hitchens was a bourgeois Trotskyite who dedicated his life to destroying any genuine working class revolution by reducing all politics to the fetish of the capitalist individual.

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