The Bourgeois Construct of Cultural Marxism

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When Karl Marx and Friedrich Engels developed their theory of Scientific Socialism in the 19th century, they systematically and completely exposed the highly exploitative economic system of modern capitalism as it functioned in the UK, Europe, the Americas and throughout the world (via European imperialism and colonialism) – and the capitalist system has never recovered.  When Marx clearly explained that theistic religion was premised upon an ‘inverted’ mind-set (through which theology falsely assumes that mind or spirit creates matter), he gave ordinary people the means to correct their own false consciousness, and see through the oppressive nature of their capitalist inspired existence.  Marx and Engels revealed how the bourgeoisie (middle class) had built-up their economic, political, cultural and social power over hundreds of years, usurping the upper classes as they progressed.  This middle class remained deliberately small in number, whilst ensuring that the working class remained far more numerous, but possessing very little real power in society.  This disparity in numbers ensured an endless supply of mindless workers trapped in a cycle of poverty and degradation, that possessed very little formal education and could not see through the nature of the oppression they routinely experienced. Marx and Engels brought an objective and scientific analysis to the capitalist system, clearly defined and explained how it worked throughout his collected works (but particularly in Das Kapital).  This shocked the capitalist State, which desperate in its efforts to retain bourgeois hegemony, started to grant certain and limited rights to workers, in an attempt to prevent those workers from uniting and over-throwing the bourgeoisie.  Although this process of placating the working class was more or less slow and relatively limited toward the end of the 19th century, following the successful Bolshevik Revolution in early 20th century Russia, the liberal reforms started to gain momentum.  There limited experiments in granting union rights at work, and redistribution projects through equally limited welfare payments and pensions, etc.  This type of liberal compromise probably reached its peak in the UK with the 1945 Labour Party government that initiated a broad and fully comprehensive welfare and health system, and similar social experiments in Europe. Even in the US immediately following WWII (and the stunning Soviet victory in the East), various (but short-lived) and highly discriminative welfare schemes existed for returning US (White) soldiers.  The liberal premise of attempting to prevent a Socialist Revolution by granting the workers just enough money and health care to prevent them collectivising and rising-up, is the origin of the term ‘Cultural Marxism’.  Cultural Marxism, regardless of what the bourgeois system may have told you, has nothing to do with Marx or Engels, and does not derive from within their theory of Scientific Socialism.  Cultural Marxism has been a self-imposed straitjacket manufactured by the bourgeois system in its ongoing efforts to control the working class, and keep it in a subordinate and easily exploitable position.  These pseudo-welfare systems in the West have come under ever more criticism and attack in recent years from the bourgeois system that gave rise to them, which has led to an intensification of their dismantling and annulment since Communist China’s embracing of Socialist market forces in the 1980’s, and the collapse of the Soviet Union in 1991.  The bourgeois system now perceives the workers to be in one of their weakest positions for hundreds of years, and has made its move by depriving the working class of all the concessions it previously granted. However, the historical impetus built-up over-time – which suggests that the bourgeois system should at least provide a reasonable standard of living for its workers – has been ‘inverted’ by the very same bourgeois system that created it, and made to appear as if it were appearing ‘outside’ of the bourgeois system, enacted from an external source (i.e. ‘Marxism’).  Cultural Marxism is in reality the bourgeois system mimicking various elements of Marxism – whilst insisting that Marxists are ‘forcing’ them to do so.  This is yet another example of the bourgeois system manufacturing realities that do not exist. Nowadays, whenever a fascistic bourgeois government inflicts pain and suffering upon its own people – which attracts criticism for that treatment, usually from other elements of the bourgeoisie – the very same bourgeois system replies with the false assertion that such concerns about the welfare of others is the product of a ‘Cultural Marxism’ enforced from the outside, designed to bring-down the capitalist system.  What they are complaining about is the historicity of their own political and cultural duplicity.

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