All posts tagged Karl Marx

Trotskyite Origins of ‘Revolution! Sayings of Vladimir Lenin’ – Bodleian Library (2017)

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Karl Marx stated that the working class must throw-off the shackles of a ‘false consciousness’ as enforced upon it by the controlling masters of capital – the bourgeoisie. What is this ‘false consciousness’? It is defined by Marx as the ‘inverted’ (and non-scientific’) use of the mind, which justifies a theistic religious oppression, and the mythology that an ‘unseen’ and ‘non-material’ world lurks behind the very real material world (of suffering and oppression), and controls it through the equally unseen hand of a theistic entity. The implications of this ‘inverted’ mind-set are tremendous, because through the perpetuation of theistic religion (even in its secular form), the capitalist system is maintained and justified through a bourgeoisie which presents itself as the ‘natural’ choice (decreed by god) to run society. Karl Marx (and VI Lenin) begged to differ, but not so Leon Trotsky – but more about him in a moment. Marx suggested that once the ‘inverted’ mind is recognised for what it is, abandoned and rectified, then a ‘true consciousness’ is adopted and developed. This views the material world correctly without recourse to fearing a non-material world that does not exist ‘behind the scenes’ as it where. Whatever evolutionary conscious awareness maybe – according to Marx – it is certainly not theistic or religious in nature. As the working class is taught to view things the wrong way around from birth, everything in that reality must be ruthlessly questioned and criticised to establish a grasp of reality as it is. Of course, like all great intellectual undertakings, this process is a matter of dialectical assessment and application of the mind. Opposites must be correctly assessed, and the correct dialectical action taken. As Marxist-Leninist Socialism is Scientific, this means applying a ‘scientific’ mind to all things working class – so as to benefit that class in its totality from the cradle to the grave. This signifies a radical improvement for each individual on a personal and public level – with a Socialist Society providing the optimum material conditions for an enhanced human existence. This is what the Scientific Socialism of Marxist-Leninism strives to achieve.

The book in question – ‘Revolution! Sayings of Vladimir Lenin’ was published in 2017 by the Bodleian Library (Oxford), probably in anticipation of the 100th anniversary of the Russian ‘October Revolution’ that brought the Bolsheviks to power. Generally speaking, the bourgeois press is either openly hostile to this Socialist Revolution (perpetuating all kinds of ahistorical disinformation), or more or less indifferent. This book is undoubtedly ‘bourgeois’, but whilst presenting the surface idea that the work of VI Lenin is being impartially conveyed, it is in fact pursuing quite a different agenda. This book is not anti-Socialist per se, and whilst in its brief Introduction it claims to have referenced the Marxist Internet Archive, there is an issue with the type of quotes selected, the presentation of those quotes without a proper historical context, an incorrect criticism of Joseph Stalin, and a complete omission of any of the substantial and continuous criticisms Lenin made about the thinking of Leon Trotsky for probably over ten year period (or more) prior to Lenin’s death in 1924. What this book does include, however, is an ‘edited’ quote that appears to show Lenin heaping praise upon Trotsky (something that Lenin never did – as we shall see).  This is the page from the book (which proves the ‘Trotskyite’ intentions of the authors):

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This single (and altered) quote from VI Lenin proves the true Trotskyite nature of this book. This quote has two defining sentences missing, which when included confirms that Lenin is being sarcastic about Trotsky’s tendency to ‘disrupt’ routine Communistic planning and direction of policy (despite his organisational abilities which he later deployed in a world-wide attempt to bring-down the Soviet Union). The full quote can be accessed here Letter to the Congress and reads:

‘Comrade Stalin, having become Secretary-General, has unlimited authority concentrated in his hands, and I am not sure whether he will always be capable of using that authority with sufficient caution. Comrade Trotsky, on the other hand, as his struggle against the C.C. on the question of the People’s Commissariat of Communications has already proved, is distinguished not only by outstanding ability. He is personally perhaps the most capable man in the present C.C., but he has displayed excessive self-assurance and shown excessive preoccupation with the purely administrative side of the work.’

If this book was genuinely about VI Lenin, the authors would have included the fact that Lenin made serious criticism about Trotsky’s thinking – effectively accusing him of being bourgeois in his assessment of the principle of revolution and the needs of the peasants and workers, etc. Joseph Stalin, on the other hand, was constructively criticised by Lenin in an attempt to mould him into a better leader. This policy of Lenin’s must have worked, as Stalin’s Collected Works are fully inaccordance with the thinking of Marx-Engels and Marx-Lenin – even though Stalin had to guide the USSR through its early development and very tumultuous times (such as the Great Patriotic War – 1941-1945). Trotsky’s work, on the other hand, reads like a mimicry of Socialism – a bourgeois mirage or smoke-screen designed to mislead the workers down a dark ally from which they cannot escape. The camouflage employed by the authors to cover their Trotskyite tendencies is that of occasionally supplying a well-known Lenin quote between one or two suspicious or misleading ones, but it is this dubious use of quotes which is designed to do much damage to Lenin in the mind of the general reader. For instance, there are a number of non-contextualised quotes which give the impression that Lenin advocated the use of ‘terrorism’ – this is untrue. Both Marx and Lenin (and Stalin for that matter), where against the use of anarchic or indiscriminate violence, as its victims were often innocent members of the working class, who were further punished by a vengeful Bourgeois State! This is the type of ‘terror’ that is seen in the West today – usually of a religious nature. This is very different to the entire working class rising-up together and taking control of the means of production. This book makes no attempt to convey the true Marxist-Leninist attitude against terrorism, but instead conveys the false idea that Lenin supported indiscriminate terrorism – he did not.  A typical and non-contextual quote from this book reads:

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This book is very poorly referenced, and one gets the impression that it is because the authors do not want the general reader to find-out for themselves the true context of such quotes – which when presented out of historical context – are designed to make Lenin seem monstrous. I have had to research each quote separately – so poor is this book’s referencing system. The full quote can be accessed here On Combating The Famine and actually reads:

‘Vladimirov’s data indicate that the old ration should not be changed. Measures must be taken to find what there is available in Petrograd.

All these data show that the workers of Petrograd are monstrously inactive. The Petrograd workers and soldiers must understand that they have no one to look to but themselves. The facts of abuse are glaring, the speculation, monstrous; but what have the mass of soldiers and workers done about it? You cannot do anything without rousing the masses to action. A plenary meeting of the Soviet must be called to decide on mass searches in Petrograd and the goods stations. To carry out these searches, each factory and company must form contingents, not on a voluntary basis: it must be the duty of everyone to take part in these searches under the threat of being deprived of his bread card. We can’t expect to get anywhere unless we resort to terrorism: speculators must be shot on the spot. Moreover, bandits must be dealt with just as resolutely: they must be shot on the spot.

The rich section of the population must be left without bread for three days because they have stocks of other foodstuns and can afford to pay the speculators the higher price.’

Not only was Revolutionary Russia invaded by fourteen countries from around the world (including the UK, USA, Germany, the Republic of China and Japan), but there was much turmoil within Russian as all foreign money and trade was immediately withdrawn in an attempt to punish the Russian working class for daring to stand-up to bourgeois tyranny, and quite literally ‘starve’ them out. Like any leader in such a position, Lenin takes control. He tells the workers to strive for their own survival and welfare – and in this time of warfare and hardship, the proletariat is to defend itself against class enemies at every turn. The combined interventionist forces were eventually defeated by 1921 under Lenin’s leadership – so that the ‘Soviet Union’ could be declared in late 1922. The so-called ‘Russian Civil War’ was in fact a mass invasion of Socialist Russia by the reactionary forces of the world in support of capitalism. None of this is made clear in this book because the Trotskyite author’s want to paint Lenin in a bad light, and make him appear to be thinking and acting like a contemporary ‘terrorist’ – whilst proper research shows clearly that as a great leader of a country – Lenin certainly was not a ‘terrorist’, driven by a misplaced religious zeal. This book attempts to disparage the Russian Revolution by sullying the good name of its leader – VI Lenin – and his successor JV Stalin. the authors do this to elevate the name of their hero Leon Trotsky – the true traitor to the Marxist-Leninist cause, and the true disparager of Scientific Socialism. This is typical of the dishonest Trotskyite tactic of ‘entryism’, whereby lies and deceptions are used to mislead the people. Whereas the authors contend that Stalin was ‘untrustworthy’, he was apparently trustworthy enough for Lenin to allow him to become Secretary-General of the Communist Party. The positives of this book are the well-known and inspirational sayings uttered by VI Lenin – but these are out-weighed by the ambiguous nature of many of the less well-known sayings (quoted out of context), which appear deliberately chosen to mislead the general reader along a negative path. This book gives ‘glimpses’ of the brilliance of VI Lenin – which the discerning reader might research further – but is designed to make the USSR appear to be premised upon Lenin’s ‘terrorism’, distorted by Stalin’s fanaticism, and saved by Trotsky’s intelligence – all three assumptions being completely wrong! Lenin was dialectically correct. Stalin was dialectically correct. Trotsky was dialectically incorrect – and Trotskyites would do well to recognise this fact! However, there is light at the end of the tunnel. The Trotskyite authors can be out-manoeuvred simply by ‘acknowledging’ and ‘ignoring’ their ‘entryism’ and attempts at deception. The discerning reader should use the legitimate sayings of Lenin contained in this book to over-throw both capitalism and its bourgeois lackey Trotskyism!

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by Adrian Chan-Wyles (PhD) on 28/08/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 28/08/2017

https://thesanghakommune.org/2017/08/28/trotskyite-origins-of-revolution-sayings-of-vladimir-lenin-bodleian-library-2017/

Algebraic Formula for the Achievement of Communism (i.e. ‘Scientific Socialism’)

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A mathematical formula is believed to ‘prove’ something to be logically correct through reasoned argument. Karl Marx and Friedrich Engels believed that they had discovered and developed a new kind of social science applicable to the capitalist, industrialised world. As a ‘science’ opposed to a faith-base religion, utopian Socialism or sets of superstitious beliefs, the Scientific Socialism of Marx and Engels, provided an ‘objective’ observation of the material world (in its socio-economic and political-cultural manifestation), whilst operating a predictive model of changes yet to come, premised firmly upon concrete existential conditions. This is a model of the world free of religious speculation or any form of ‘inverted’ thinking – where thoughts generated in the head are mistaken for actual objects (or processes) in the material world. Once this inverted mind-set (which existed for millennia prior to the emergence of rational thought in humans), is the reason why people have believed in non-existent gods and spirits, built their entire lives on these empty beliefs, and have been prepared to murder one another as a means to ‘prove’ whose ‘inverted’ mind-set is better than all the others. This switch from imagination to the objective observation of the real world and the processes that operate through it, is the foundational premise of the Scientific Socialism of Marx and Engels. The mind is not ignored or negated in this model, but assumes its correct and pristine function of ‘reflecting’ external conditions within, whilst being able to initiate modes of behaviour (through patterns of progressive and non-inverted thought), that modify and/or sustain various modes of operation or functionality in the material world. The human mind is shaped by external conditions, and given the correct development, also serves to transform the external world (through advanced modes of well-considered behaviour or manifest ‘labour’ in various types). Assuming the correctness of this Marx-Engels (and by extrapolation ‘Marx-Lenin’), the ‘correctness’ of Karl Marx’s understanding can be expressed in a succinct mathematical formula in the following manner.

Key:

Communism = K (Kommunism)

History = Passing Time (pt)

Matter = Social Constructs (sc)

Conscious Awareness = Human Perception (hp)

The long formula reads:

Communism (k) = History (passing time) x Matter (social constructs) ÷ Conscious Awareness (human perception)

Or more succinctly:

K = H x M  – (which is the shorter version of K = pt x sc)

C                                                                            hp

Conscious awareness (i.e. ‘human perception’) is intimately entwined with physical matter, and indeed is a result of matter that has become aware of its own existence during the evolutionary developmental process. Soviet literature quite rightly referred to this process as a ‘special arrangement of matter’. As a consequence, conscious awareness is ‘divided’ throughout all the sensory universe without exception, providing there are no illnesses or injuries that interfere with the cognitive process, and the individual is alive. With the death of the brain and body, the conscious awareness in its ordinary sense, ceases to function and the individual concerned no longer directly influences the world, through thought and behaviour. However, an individual may continue to assert an influence of sorts upon the world, through his or her deeds whilst alive, and the manner in which the living hold the memory of the deceased. For instance, it can be reasonably argued that the memory of Karl Marx, Friedrich Engels and Vladimir Lenin – to mention just three Communist Revolutionaries – live on with a considerable ‘power’ or ‘force’ in the minds (and behaviours) of others – and yet all three are now dead. Human consciousness, when freed from an inverted functionality, takes its place to correctly reflect the world as it actually is, rather than in a manner premised upon wishful thinking and imagination. No imaginary ‘god’ is going to rescue the Working Class, simply because such a god is a fabrication manufactured by the very same Middle Class that oppresses the workers. This is why the workers must train their minds to ‘see through’ the bourgeois religious myth, and strive to achieve in the physical world, a Proletariat Revolution which transforms the material conditions of that world away from mythology and toward a collective Scientific Socialism.

As Trotskyism is a bourgeois attitude pretending to support ‘Socialism’, its adherents, whilst appearing to confront and protest various aspects of the capitalist system, are in reality supporting the foundation of the capitalist system (seeking power and influence through selfish compromises here and there), whilst opposing Marxist-Leninism, and the achievement of any genuine Communist Revolution. This Trotskyite opposition to a Marxist-Leninist Revolution may be expressed through a slightly modified version of the above mathematical formula.

The Long Formula reads:

Trotskyite Socialism (ts) = History (passing of time) x Matter (social constructs) – Conscious Awareness (human perception)

Or more succinctly:

TS = (H x M) – C – which is the shorter for of TS = (pt x sc) – hp

As the Trotskyites refuse to dialectically participate in the Marxist-Leninist process toward a transformation of the physical world through a Communist Revolution, it can be stated that the Trotskyite approach is ‘unscientific’ and represents a ‘negation’ or ‘withdrawal’ of a correctly focused Revolutionary consciousness. Therefore, the Trotskyites exist to preserve the capitalist system as it exists (i.e. through the passing of time, the capitalist socio-economic constructs remain unchanged), and exercise a deliberately ‘falsified’ state of mind that remains ‘inverted’ and thoroughly bourgeois in essence, and which mimics the Communist Revolutionary spirit – whilst rejecting the very ideology that underlies this spirit. The above formula is straight forward and designed for anyone to understand why the Scientific Socialism of Karl Marx, Friedrich Engels and Vladimir Lenin is a mathematical (scientific) fact, and why Trotskyism is simply another aspect of the bourgeois preference for capitalism, and a false vehicle for securing power in an oppressive system. In other words, Trotskyism is not ‘scientific’ and should be abandoned by the International Working class, as being an ideology that is against its best class interests. Finally, with perhaps the exception of the Socialist Albert Einstein, the bourgeois academic system, wedded as it is to the capitalist system, refuses to recognise the ‘scientific’ nature of Marxism (and Marxist-Leninism), and heap scorn and derision upon it. It may well be that Marxist-Leninists represent the most advanced human-beings on the earth to date, and that the persecution such people suffer from the establishment, is tantamount to the persecution Galileo faced from the Roman Catholic Church, when he dared to reject the ‘inverted’ teachings of theology, and to state that the earth was round and travelled around the sun! As workers, we must learn all the important facts discovered by the bourgeois establishment, whilst developing our own proletariat science and mathematics.

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by Adrian Chan-Wyles (PhD) on 22/06/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 22/06/2017

https://thesanghakommune.org/2017/06/22/algebraic-formula-for-the-achievement-of-communism-i-e-scientific-socialism/

Anti-Corbyn Dark Forces at Work within British Society

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There are dark forces at work within the Labour Party, the British media and social media, where people purporting to represent Jeremy Corbyn – are in fact working to undermine him continuously and insidiously. Misrepresenting Marxism in-particularly, and British Socialism generally, is part and parcel of this neo-liberal agenda, which is designed to confuse and deceive the working class – creating the conditions where disempowered and misled workers will vote for anyone, even against their own class interests. Genuine Corbyn supporters should be aware that he was very much mentored in the Labour Party by the great Tony Benn, and anyone with a modicum of common-sense, understands that Karl Marx (1818-1883) is considered a towering intellectual figure whose critique of capitalism cannot be dismissed or ignored by any serious economist or sociologist – although many try to turn a blind eye. Although Socialism existed in its ‘utopic’ (i.e. ‘religious’) form before Karl Marx and Friedrich Engels formulated their theory of Scientific Socialism, it was the insightful and creative genius of Karl Marx that thoroughly ripped apart the capitalist system exposing its corrupt core and revealing its festering functionality. In fact, the capitalist classes have never recovered from the sheer historical (and dialectical) intellectual power that Marx unleashed upon the world. This is why the bourgeoisie – that is the ‘middle class’ that owns the means of production – must attack continuously any and all manifestations of Marxism, be it in the Labour Party, or throughout history. The main weapons employed for this task are lying and misrepresentation, as well as character assassination and ‘actual’ assassination (as employed by the CIA). Within social media, if you look carefully, you will see posts on pro-Corbyn sites written by people purportedly ‘supporting’ Jeremy Corbyn, that are in fact engaged in the process of ever so subtly discrediting him and his supporters. Of course, in a typically bourgeois (and hypocritical) manner, this behaviour is tolerated and justified as an exercise in ‘freedom of expression’, and even packaged as the ‘cut and thrust’ of genuine debate, when in fact it is nothing than a concerted attack upon the left, designed to further the neo-liberal cause. Be aware of this behaviour and counter it through direct exposure, for when brought into the light of day, it loses much of its coercive power.

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by Adrian Chan-Wyles (PhD) on 13/06/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 13/06/2017

https://thesanghakommune.org/2017/06/13/anti-corbyn-dark-forces-at-work-within-british-society/

Opposing BJP (Hindu) Fascism

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BJP calls hartal in Kerala village to shut down beef stalls, CPI (M) holds parallel beef fest

Marx states (in Capital I) that prior to the rise of Industrialised (capitalist) farming, the British diet was mostly grains and fruit, with only the rich eating meat. Farmers massed produced meat simply because it generated more profit. There is a strong presence amongst Labour and Communist voters (in the UK) of those who voluntarily assume a meatless diet as a means to bring down industrialised farming (which is cruel and inefficient), and this ‘Communist’ endeavour should not be conflated with the pursuance of the fascist ideology (and extreme theological interpretation) of the rightwing Hindu BJP – which must be criticised and exposed wherever it arises. Although BJP members do not eat beef (and wrongly enforce this on others), the reality is that they still eat other forms of meat, and by and large support industrialised (capitalist) farming. However, it must also be said that the policy of the Communist Party of India (Marxist) also supports the capitalist meat industry, how is this ‘Revolutionary’? On the one-hand, the CPI (M) is fighting religious extremism and the notion of an ‘enforced’ diet, by providing the very beef that is disallowed by the BJP, on the other-hand, the industrialised farming and slaughtering of cows is encouraged. It is an interesting dialectical situation peculiar to Indian socio-economic conditions. The BJP should not be allowed to hijack the vegetarian agenda through its fascist agenda, and the CPI (M) should consider a blanket vegetarian (vegan) response to the situation, and pull the economic rug from under industrialised (capitalist) farming industry – which I am sure provides ample profit to the BJP government.

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by Adrian Chan-Wyles (PhD) on 14/05/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 14/05/2017

https://thesanghakommune.org/2017/05/14/opposing-bjp-hindu-fascism/

Pol Pot’s Explanation of Events

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Pol Pot & Khmer Rouge Delegation – Beijing (c. 1975)

For the intimate expressions of Pol Pot, I have accessed a number of Chinese language source articles (referencing two below). I have taken this path because Pol Pot was a close ally of Mao Zedong, and according to the memories of Chinese people, Pol Pot was a very charming and likeable person. This is an interesting assessment from a Chinese culture that even within its Communist manifestation, puts much emphasis upon good behaviour and conformity to social and cultural norms that secure a peaceful and stable society. In the West, which has perpetuated the myth that Karl Marx’s ‘Scientific Socialism’ is exactly the same as Adolf Hitler’s ‘National Socialism’, the matter of Pol Pot is cut and dried – Pol Pot is simply (and unquestioningly) presented as a genocidal murderer. The problem is a lack of objective evidence for his apparent crimes, and a reliance upon an unsubstantiated Western Cold War rhetoric, that is as much motivated by anti-Asian racism, as it is by anti-Socialist ideology. Even though the Soviet Union supported Vietnam in its invasion and annexing of Cambodia in 1978 (establishing the Soviet controlled ‘People’s Republic of Kampuchea’ to replace the ousted Khmer Rouge), Russian encyclopaedia sources dealing with this matter, state that the figure of between 1 to 3 million people killed by the Pol Pot regime is ‘theoretical’, as it has never been proven in a court of law.

Chinese sources also question this figure, pointing-out that it arises only within anti-Socialist Western sources, that have in the past routinely accused Socialist and Communist sources of committing all kinds of false, imagined and fabricated acts (similar to those actually committed by Adolf Hitler and his Nazi regime). In this regard, the ‘killing fields’ of Pol Pot resemble the Concentration Camps of Nazi Germany, but the numbers simply do not add-up. Today, the official figure for the Cambodian population stands at about 16 million, but in the 1960’s and 1970’s, it is believed to have been around 9 million. Many Chinese scholars point-out that Pol Pot and his Khmer Rouge were extremely popular amongst the Cambodian people, who flocked to support his call for Revolution. The logical question is how could a population that by and large supported Pol Pot also ‘massacre’ itself in such large numbers, in a short space of time, lacking the technological know-how and advanced industrial capability possessed by the Nazi Germans? The Western rhetoric suggests that between 1/9th and 1/3rd of the population was ‘killed by itself’. When confronted with the illogicality of this situation, those that support this theory state that its accomplishment just goes to ‘prove’ what a maniac Pol Pot was, not realising that in reality just one man is being accused of being so well organised and efficient at political and practical leadership (whilst apparently being ‘mad’), that he achieved all this through an act of mass hypnosis. Whatever the case, the current Western narrative suggests that the Cambodian population of 9 million was either reduced to 6 million or 8 million between 1975 and 1979 – and yet by 2017 – that very same Cambodian population had risen by either 10 million or or 8 million (to 16 million) in just 38 years!

The Khmer Rouge wore ‘black’ uniforms together with a chequered neck-scarf to wipe-away sweat, and because of this they were often referred to as the ‘Black Guards’. Following Pol Pot’s ascending to power on April 17th, 1975, every citizen of Cambodia was required to dispose of the ‘bourgeois’ clothing that had penetrated the cities and towns, and revert to what was thought to be a more traditional form of ethnic Khmer peasant clothing. When asked why he emptied the cities, Pol Pot stated that the US had already been bombing areas of Eastern Cambodia, and that he (and the Khmer Leadership) were apprehensive that the US would launch a vast and sustained bombing campaign upon Cambodian cities and towns – much like the years’s of US destruction wrought upon North Vietnam. The Khmer Rouge also feared a US ground invasion, and their answer to these problems was to mobilise the entire Cambodian population within the relative safety of the countryside, living in communes of single-sex barracks, training in the day to farm the land, and prepare for a ‘People’s War’. When asked in the late 1970’s, and again by an American journalist just prior to his death (in 1998) why there was evidence of mass graves found in certain areas of Cambodia, Pol Pot gave exactly the same answer. Pol Pot’s answer is written in the Chinese language as ‘敌特破坏’ – which translates as the ‘enemy spies were destroyed’. In other words, Pol Pot ordered these killings to be carried-out by the Khmer Rouge, as a means to destroy what he perceived to be ‘enemies of the people’ operating within Cambodia. Of course, it is not beyond the realms of possibility that the invading Vietnamese forces, and US-backed insurgency forces could have been responsible for at least some of these deaths. There is also a suggestion that Pol Pot’s policies have been skewed and misrepresented over the years. When asked about his policy of ‘eradicating’ the city-dwellers, Pol Pot replied that he had meant it was the principle of bourgeois (Westernised) living that was to be eradicated – and not necessarily the people who had been subject to this kind of pollution (although this position does seem to contradict the known dictates of the Khmer Rouge once in power). This information does not excuse the terrible crimes that apparently occurred in Cambodia under Pol Pot, but it does provide a more complete picture when viewed alongside the more commonly known facts in this case. My research is ongoing.

Chinese language References:

https://www.laonanren.com/news/2016-08/122729.htm

http://baike.baidu.com/item/波尔布特

 

 

 

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by Adrian Chan-Wyles (PhD) on 11/05/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 11/05/2017

https://thesanghakommune.org/2017/05/11/pol-pots-explanation-of-events/

Modern Fascism: Beware the National Bolshevist Party (of Russia)

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National Bolshevist Flag (Mimicking the German Swastika)

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Swastika: National Socialism

In his ramblings recorded in ‘Mien Kampf’, Adolf Hitler made it clear that the number one enemy of the Third Reich was the Scientific Socialism developed by Karl Marx and Friedrich Engels, more commonly referred to as ‘Communism’. As the father of Karl Marx had been a Jew before converting to Christianity (and marrying a non-Jew), Hitler was of the opinion that ‘Marxism’ was a Jewish plot to secure world domination. Hitler thought that the Jewish race might gain popularity around the world by ‘sharing’ their wealth with everyone and thereby creating a Socialist World State (despite the fact that Karl Marx never considered himself a Jew, and Friedrich Engels was a non-Jewish Prussian aristocrat). Paradoxically, Hitler also subscribed to the contradictory idea that all Jews were money-grabbing parasites that sought to control society through predatory capitalism. Hitler could entertain this two diametrically opposed ideologies because he was quite insane. Within the work of Marx, fascism is a ruthless ideology that is created by capitalism whilst in a state of decay. Fascism is the opposite to Communism, and is viewed as all the vicious elements of capitalist greed condensed into a single and deadly political system. When Hitler invaded the USSR in 1941, a fight to the finish was initiated between these two ideologies that led to around 40 million Soviets losing their lives before Nazism was finally crushed in early 1945 (in Berlin). Although the USSR was an ally of the West during WWII, following 1945, the USA developed a false Cold War strategy that misrepresented the USSR (and its Communist ideology) as nothing more than just another a form of German Nazism. From that time onwards, many commentators in the West bizarrely (and illogically) compared Stalin with Hitler, and routinely demeaned the Soviet contribution and sacrifice in the defeat of International Fascism. The political rightwing likes to endorse this thinking, and takes it one step further by stating that the USSR was far worse than Nazi Germany, and that it was the USSR that perpetuated the holocaust, etc. Following the collapse of the USSR in 1991, and the violent suppression of its supporters in 1993, the capitalist West demanded that all manner of political rightwing ideologies be imported into the Russian hinterland. This included the Cold War ‘false flag’ idea that Soviet Communism (i.e. ‘Bolshevism’) was identical with German Nazism. As a counter to Communist ideology, Russian racist nationalism was encouraged amongst the younger generation, and many White supremacist movements developed (particularly centred around martial arts clubs and anti-migrant violence). Out of this mess developed the ‘National Bolshevik Party’ (NBP), a movement that accepted the lie that Soviet Communism was identical with German Nazism, and which adopted a modified Hitlerite swastika as its flag. The NBP has a flag has a central white circle superimposed on a red rectangular background, and within the white circle there is a black hammer and sickle emblem (which replaces the black swastika proper). The NBP is NOT Communist or Socialist in a Marxist-Leninist sense, and should not be mistaken as such. The NBP is a racist organisation that encourages White Russian nationalism, and advocates total war to achieve its political ends of racial purity and world domination.

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by Adrian Chan-Wyles (PhD) on 13/04/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 13/04/2017

https://thesanghakommune.org/2017/04/13/modern-fascism-beware-the-national-bolshevist-party-of-russia/

Mindless ‘Bourgeois’ Terrorism is Against Socialism

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‘The weapon of criticism cannot, of course, replace criticism of the weapon, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses. Theory is capable of gripping the masses as soon as it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp the root of the matter. But, for man, the root is man himself.’

Marx, Critique of Hegel’s Philosophy of Right. Introduction (1843)

Karl Marx was opposed to the judicial Death Sentence, and warned against pointless acts of desperate terrorism against the State, its assets, or those that serve it. On the other hand, Marx clearly stated that the Working Class had a right to defend itself from external aggression. The impression left is that ‘cliches’ of terrorists are pursuing a counter-productive (bourgeois) course of action that does nothing in its limited scope, to collectively ‘free’ the working class from the yoke of capitalist oppression. Indeed, such action inflicts mindless death upon individuals, and the damage and destruction of property, facilities and resources. Generally speaking, the State responds by limiting the ‘freedoms’ of its own citizens under the guise of ‘preventing’ further terrorist attacks. Therefore, the bourgeois habit of ‘separatist’ of terrorist groups attacking specific symbolic targets, ultimately brings a greater oppression upon the Working Class, particularly if those groups represent religion, nationalism, or limited special interest groups. Of course, things are different during times of open warfare, as with the circumstances of WWI that led directly to the Russian October Revolution of 1917, the founding of North Korea at the end of WWII, or the subsequent founding of the People’s Republic of China in 1949 (following the defeat of the ‘Nationalist’ Chiang Kai-Shek). Furthermore, the Soviet Union engaged in legitimate ‘self-defence’ activity during the Great Patriotic War (1941-45) and in the process defeated German Nazism. During the Cold War, the countries of the Communist Bloc defended their best ‘class’ interests against Western ‘capitalist’ aggression. In the West today, it is terrorist groups motivated by a vision of distorted religion, and fascism that are carrying-out their attacks on innocent civilians. This is still the case, even if they state that they are ‘retaliating’ for the hundreds of thousands of civilian deaths caused by US and NATO military action in the Middle East since 1991. Although it is true that the forces of capitalism (which includes Zionist Israel and its persecution of the Palestinians), do routinely deploy immense weapons of mass destruction, and often use those weapons motivated through a racist disregard for its victims, bourgeois acts of isolated terrorism does absolutely ‘nothing’ for the well-being of the Working Class, does not bring its freedom any closer, and often makes life considerably harder for those that toil for a living. As matters currently stand in the affluent West, it is more productive to pursue a path of legitimate progressive education, join a ‘legal’ leftwing Revolutionary political party (such as the ‘Communist Party’), and work to peacefully convert the forces of capitalist oppression over to the Socialist cause. Do not harm or kill the servants of the current bourgeois system, but treat them with respect and ‘convince’ them through reasoned argument that the establishment of Scientific Socialism in the UK through the democratic system, is in their best interests.

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by Adrian Chan-Wyles (PhD) on 30/03/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 30/03/2017

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The Sangha Kommune (僧伽公社) Defined

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Ch’an Master Caotang siad:

There is nothing special to leadership – essentially it is a matter of controlling the evils of biased information and autocracy. Do not just go by whatever is said to you first – then the obsequities of petty people seeking favour will not be able to confuse you.

After all, the feelings of a group of people are not one, and objective reason is hard to see. You should investigate something to see its benefit or harm, examine whether it is appropriate and suitable or not; then after that you may carry it out.

True Record of Sushan (Song Dynasty)

The Chinese Buddhist monastic community is referred to as a ‘Sangha’ (Sanskrit for ‘spiritual community’), whereby men and women form a voluntary association premised upon following a strict set of rules known as the ‘Vinaya Discipline’. Within this community, there is ‘equality’ between all members, with the leaders being those who have followed these rules for the longest times. This is because such people are thought to have more experience at adhering to the Vinaya Discipline (which includes celibacy and vegetarianism), and are therefore able to effectively advise all others through the difficult times they my face in their practice. As those with little experience have less to share, they are not considered leaders whilst more experienced practitioners live in the vicinity. Of course, this is a relative matter depending upon the size of population of a community, and the length of time it has existed, and the quality of the masters (male or female) that have led it. Those who cannot keep the Vinaya Discipline (of over 200 rules) generally choose to leave on their own accord, with those who confess breaking the major rules being asked to leave and expelled from the monastic community (due to the bad example they set). However, the term ‘Sangha’ is often more loosely applied to the devout or dedicated lay community, the members of which follow at least 5, 8 or 10 vows as a life routine, and who regularly visit the local temple and volunteer their time in worthwhile social or charitable activities. In this manner, the monastic Sangha teach and guide the lay Sangha, and the lay Sangha applies the Buddha’s teachings of compassion, loving kindness and wise action to the outside the temple, and thereby expand the Buddha-Dharma beyond the temple. As the Buddha originally taught that there is no ‘difference’ in enlightened essence between the monastic and lay community, the monastics do not consider themselves ‘superior’ and the lay community does not consider itself ‘inferior’ to one another. The principle of ‘Sangha, therefore, denotes a sacred space defined and maintained through the principles of psychological and physical self-discipline and learning, premised upon a general attitude of mutual respect. The Sangha, in both essence and function, is a model for a ‘commune’ operating through the vigorous principles of  equality’, ‘discipline’ and ‘wisdom’. These are the principles embodied within this blog – regardless of the scope of its subject matter.

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The term ‘Kommune’ is taken from the German word for ‘Commune’, and is directly related to the principles of Scientific Socialism, as formulated by Karl Marx and Friedrich Engels. Indeed, within German language editions of the works of Marx and Engels, the term ‘Kommune’ is often encountered. This type of ‘Kommune’ is also a voluntary association, albeit distinctly ‘modern’ in origination, and designed to serve the Revolutionary needs of the Proletariat – or the mass of peasants forced to work in the industrialised factories produced by the oppressive capitalist system. Working 12 to 16 hours a day, strictly by the clock, whilst being dictated to by brutal managers and the movement and operation of monotonous machines, these peasants were transformed into self-disciplined and highly exploited automatons of industry, waiting for the right historical epoch to free themselves from their endless toil for little reward. Just as the collective mind is ‘dulled’ by endless hours of repetitive toil, it is ‘freed’, ‘activated’ and ‘expanded’ when encountering the strictures of Scientific Socialism, and a non-resisting ‘false consciousness’ is replace by a resisting ‘true consciousness’. Generally, when the mind is freed from the straitjacket of oppression, the body soon follows, even though it is equally true that if the body is freed by a Revolution caused by others, then the mind soon follows! In these post-modem times, proletariat ‘true consciousness’ is much more amorphous in manifestation, particularly as factory work becomes ever less prevalent in the West. Although the modes of capitalist exploitation change with the epoch, the nature of capitalist exploitation (and class distinction) remains exactly the same. Striving for the establishment of a ‘Kommunistic’ society remains the duty of all right-minded working class people across the globe, with the Marxist principle of ‘Internationalism’ replacing nationalism and racism, etc. The point is that the ‘true consciousness’ of the working class is premised entirely upon non-hatred for one another, as this hatred has been imported into the working class by the very capitalists that exploit them! By rejecting capitalism, the working class is rejecting the greed, hatred and delusion that underlies all capitalist thought and action. This working class mission is no less ‘sacred’ than its Buddhist counter-part, and shares exactly the same essence. The author of this blog strives to agitate for the peaceful achievement of both inner and outer Revolution amongst by any means necessary (to quote Malcolm X).

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Having defined two interpretations of ‘Kommune’, it is important to also emphasis the pivotal notion of ‘education’ and the training of the human mind to discern a relevant ‘truth’ in any given situation or circumstance. Learning in a classroom, through a book, encounter groups, political meetings, protest marches, meditation sessions, or the internet, are all crucial aspects of ‘refining’ the memory and ‘honing’ the intellect. The thought processes (and emotionality) must be ‘calmed’ for the sake of ‘wise’ action and non-action when young, so that avoidable errors and mistakes are reduced to the minimum, and progressive activity increased to the maximum (to selflessly benefit humanity).  This is not always easy, and the ability to recognise non-efficient thought-patterns and behaviours should also be cultivated as a means toward achieving self-forgiveness, and the forgiveness of others. The important point is that the mind should be kept in a positive frame of operation, so that the body can be used for various types of ‘enlightened’ political, cultural and social action. The physical body must be clearly (and cleanly) directed by the mind (the seat of volition), and kept physically fit through appropriate activities. This psycho-physical training sets the stage for the refined individual to understand the frequency and quality of inner and outer energy, and immediately understand the best action (if any) to take, or instantly ‘know’ when others are ‘lying’, or presenting ‘untruth’ as ‘truth’. This ability can be further used to generate ‘correct’ work that counters the lies of a society motivated entirely by greed, racism and an indifference to the suffering of humanity and other life forms. Therefore, this ‘Sangha Kommune’ blog is a work in progress that covers a bewildering array of topics, opinions, and research data. By taking a step back away from its content – the general reader will begin to understand the underlying (and motivating) paradigm. This is essentially a ‘Kommunist’ zone where all beings are automatically ‘freed’ at the point of contact. The need for money is already ‘transcended’, and the energy frequency of the Sangha Kommune should be used by all to achieve a state of permanent ‘freedom’ in all circumstances. This is a space of permanent Cyber Kommunism, and ongoing Revolutionary activity in the form of ‘exposing’ and ‘dissolving’ the bourgeois system and its redundant mode of capitalist organisation.

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Ch’an Wuzu said:

The Ch’an community is a place for the moulding of Sages and ordinary people, and for nurturing and developing potential ability. It is a source of teaching,. Even though many people are living together, gathering in kind, they are guided and made equal. Each has a transmission from the teacher.

Now in many places they do not strive to maintain the standards of the Sages of the past. Biased feelings of like and dislike are many, with people bending others to what they personally think is right. How should later students take an example?

Records of Equanimity (Song Dynasty)

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by Adrian Chan-Wyles (PhD) on 28/03/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 28/03/2017

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Marx Oration – Highgate Cemetery (19.03.2017) Long Live the Paris Commune!

Key Speaker: Her Excellency Rocio Maneiro

DELIA GIOVANOLA

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Ambassador of the Bolivarian Republic of Venezuela

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‘In present times, as you know, the legacy of Marx is at the core of the Bolivarian Revolution and more specifically in the policies of our Government. Our social programs are inspired by the ideas of Karl Marx, giving priority to the inclusion of poor people into health, education, and housing systems.’

Her Excellency Rocio Maneiro – Marx Oration (2017)

Socialist Venezuela represented an ‘unusual and extraordinary threat to the US national security and foreign policy’

US President Obama (2016)

October, 2017, will be the 100th anniversary of the Great October Revolution in Russia that swept VI Lenin and his Bolshevik Party to power. Today, around 200 people from all social and ethnic backgrounds converged on the entrance to Highgate Cemetery in preparation for the short march to the grave of Karl Marx (who died on March 14th, 1883), marked since 1956 by a monument equal to the historical importance of this extraordinary man. Following the destruction of the Paris Commune in May, 1871, Karl Marx, his family, Friedrich Engels and other Socialists in the UK, attempted to commemorate this event each year on its anniversary, but faced tremendous resistance from the British establishment. However, they continued to work for a regular gathering each year despite this official harassment. When Karl Marx died on March 14th, 1883, it was agreed that as this date was near the founding of the Paris Commune, it would be a good idea to merge the remembering of the life of Karl Marx with that of celebrating, commemorating and lamenting the passing of the Paris Commune – the world’s first attempt at establishing a Scientific Socialist State. Therefore, from 1883 onwards, the ritual of remembering Karl Marx has been intimately associated with the memory of the Paris Commune (which existed between March 18th to May 28th, 1871).

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Her Excellency Rocio Maneiro – the Ambassador of Venezuela – gave a moving speech explaining how her country has been building a Socialist State premised upon Marxist principles, emphasising the eradication of poverty through the empowerment of the ordinary people. This has been achieved through extensive State assistance and support, which has seen an extensive re-distribution of wealth. This has seen a rapid reduction in homelessness (through the providing of good quality housing), and an equally rapid increase in public health through the establishment of a nation-wide medical system. The Venezuelan economy has been re-organised along Socialist lines, and has created employment and opportunities for the ordinary people to live in dignity through possessing a job, and positively contributing toward society. Employment unions are encouraged to ensure good working conditions, and there is an extensive welfare system for those who cannot work, or who are ill or disabled. However, Rocio Maneiro explained that despite all these important accomplishments for humanity, President Obama (of the USA) declared in 2016 that Venezuela represented an ‘unusual and extraordinary threat to the US national security and foreign policy’. Following this statement, the Western Press started calling for military intervention in Venezuela, and the destruction of its Socialist regime. This is how the so-called ‘democratic’ capitalist world responded to the Venezuelan working people taking control of their own destiny. Venezuela continues the struggle against the excesses and injustices generated by the exploitative system of capitalism.

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Liz Payne – the Chair of the Communist Party of Britain (CPB) – spoke powerfully about the historical importance of the establishment of the Paris Commune in 1871, and how it is important for all genuine Socialists and Communists to propagate its memory. Although the Paris Commune ultimately failed, the French people for a time exhibited a true working class consciousness which was attacked and destroyed by the reactionary forces of capitalism. Karl Marx, in his many works, stated that the working class will have many victories – and suffer many defeats, before the final victory of Socialism and the establishment of Communism. The Paris Commune symbolised how working people can take control of their own destinies, and if need be, organise to defend that achievement. The eventual defeat was noble, and set the example of how working class people should proceed. When a white shirt covered in blood was raised on a stick (taken from a dead worker killed by the authority) – the Red Flag of Socialism was born.

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Alaister Beach & Adrian Chan-Wyles

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Representative of the PRC with Members of the CPB

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by Adrian Chan-Wyles (PhD) on 20/03/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 20/03/2017

https://thesanghakommune.org/2017/03/20/marx-oration-highgate-cemetery-19-03-2017-long-live-the-paris-commune/

Paranormal: Understanding the Inverted Mind

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‘The basis of irreligious criticism is: Man makes religion, religion does not make man. Religion is the self-consciousness and self-esteem of man who has either not yet found himself or has already lost himself again. But man is no abstract being encamped outside the world. Man is the world of man, the state, society. This state, this society, produce religion, an inverted world-consciousness, because they are an inverted world. Religion is the general theory of that world, its encyclopaedic compendium, its logic in a popular form, its spiritualistic point d’honneur, its enthusiasm, its moral sanction, its solemn complement, its universal source of consolation and justification. It is the fantastic realisation of the human essence because the human essence has no true reality. The struggle against religion is therefore indirectly a fight against the world of which religion is the spiritual aroma.‘

(Karl Marx: Abstract – The Introduction to Contribution to the Critique of Hegel’s Philosophy of Right)

Religion fulfils the role of providing a sense of profound but otherwise undefined, wonderment for humanity. Following the strictures of Judeo-Christian theology, the religionist view separates the world into the dichotomy of ‘matter’ and ‘spirit’, with spirit being assumed to be the real world, and the material plane presented as the ‘false’ world. The two world are assumed to exist side by side, with the existence of the spiritual world being sustained through the agency of ‘faith’ due to the lack of tangible evidence. The main problem with this model is that the spiritual world of religion is only known and conveyed within the confines of the physical world. This means that religion is only known through that which it is thought to transcend. The material world, although appearing to theology to be transitory and ultimately unreal, is in fact the very vehicle within which religion is generated and perpetuated. Although there is every form of evidence for the existence of the physical world (with regard to it being ‘sensed’), there is no similar evidence to ‘prove’ in the material sense that religion ‘exists’ either on this plane, or any other.

Modern science is irreligious because it is reliant upon the correct observation and recording of physical phenomena. When physical phenomena is correctly categorised and understood by the human mind, the human mind is nolonger functioning in an inverted manner (which sees spirit directing matter), but fully comprehends the fact that physical matter is manipulated through the agency of logically observable cause and effect, and that it is this law that governs the physical processes, and which dictates what happens in the world. As human beings possess an advanced intellect that is capable of planning and building, the world is moulded and transformed through directed human labour. This is just as true for architecture, as it is for medicine, or physics, etc. None of these important subjects are premised upon blind faith, but rather upon the most pristine and clear use of logic and reason. The human mind assesses the exact state of matter, learns how and why it changes, and is able, therefore, to manipulate the direction of that change. It is the power of the human intellect that is able to perform this task, and develop methods that lead to a better physical world for humanity to inhabit. However, as humanity has lived under the directorship of the Christian church for over a thousand years, the habit of gaining comfort from a blind faith is difficult to break.

The paranormal industry is a modern attempt at recreating the mystery associated with theistic faith, or established religion. Its nature is always that of implied ‘other worldliness’, that is never proven to exist, and this is its attraction. Even before the advent of the internet, the paranormal as a subject was known to be a big seller. Today, the paranormal is proliferated throughout the world and generates millions of dollars of income for certain individuals that peddle such a consumable. The paranormal is used as a form of ‘infotainment’, where a story is presented that implies at the very least an unsolvable mystery, and at the very most, as proof of the existence of a hither unseen spiritual realm. None of this transcends the material brain that generates it, and is therefore, a product of the material world. Simply imagining another realm does not mean that this alternative realm exists, regardless of how the facts on this plane are manipulated in a attempt to prove its existence. Every so-called paranormal event has an explanation within the physical world that does not involve religiosity. This is also true of those situations which are baffling at the moment due to a lack of evidence and understanding. A aeroplane that when missing around 60 years ago, for instance, the disappearance of which attracted an immense body of folklore developed around UFO abductions – is found hidden from view in a crash site on the side of a remote mountain. Despite how many times logic and reason triumphs over uninformed speculation, the power of theistic religion always retains its attractiveness to a certain type of human mind. This is odd when it is considered that ‘mystery’ (i.e. ‘not knowing’), is preferred over ‘certainty’, even though humanity has benefited immeasurably through the certainty of ‘knowing’ (i.e. science), and suffered equally immeasurably from ‘not knowing’ (i.e. ignorance).

As a concrete example of the inverted mind at work in the realm of the paranormal, the following entertaining story will suffice:

1815: The case of Diderici Who Vanished into Thin Air!

In 1815, a singular event occurred at the prison of Weichselmünde in Poland. A valet named Diderici had been imprisoned for impersonating his master after the latter had died of a stroke. On this particular day, he was one of many prisoners shackled together in a line and walking in the exercise yard of the prison.
Inexplicably, Diderici began to fade from view. In later interviews with prisoners and guards, it was determined that — in full view of the men both in front and behind the prisoner — Diderici became invisible; and moments later, his manacles clinked to the ground, slack, showing they were no longer holding anything. Nothing more was ever heard of Diderici.
The Real Story of Diderici

A prisoner named Diderici did in fact go missing at Weichselmünde prison, but in 1812~1813, not 1815. Due to a previous escape attempt, Diderici had to wear heavy iron fetters at all times. When the prison was surrendered by the French back to the Prussians in 1813, the roll of prisoners was checked and Diderici was found to have the word ‘missing’ written next to his name. When the commandant was questioned about where Diderici was, he offered up his guess that the heavily-weighted prisoner had possibly leaped or fallen into the Vistula River while walking on the walls of the fortress at a moment when he was not being watched… which sounds suspiciously like it wasn’t accidental, though it is also true that Diderici had attempted to escape once already. Perhaps he had tried again, successfully or not. So he did not vanish supernaturally in full view of witnesses, as the legend attests.

(Both Extracts From: http://anomalyinfo.com/Stories/didericis-actual-fate)

 

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by Adrian Chan-Wyles (PhD) on 02/02/2017  •  Permalink
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Posted by Adrian Chan-Wyles (PhD) on 02/02/2017

https://thesanghakommune.org/2017/02/02/paranormal-understanding-the-inverted-mind/

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