Surrey Mobile Church

Surrey: Mobile-Temporary Church! (30.5.2026)

Sometimes, however, these mobile structures are retained as they are considered reasonably humble and simple. As the font is very heavy – usually made of solid stone – it resides outside the Church structure. The font may well be too-heavy for the interior wooden structure. Churches, of course, do not have to conform to the (European) Medieval design – as can be seen in Ethiopia, Turkey, and elsewhere. Many early Churches were simple gathering points for isolated monastics to come together (out of their solitary meditation cells – quite often in the desert)) and communally worship. In-short, a Church is a focal-point whereby those in the material realm can commune with the unseen spiritual realm. Early Christianity was very similar to Buddhism – but its theology changed when a certain faction gained Roman State support (termed the “Catholics” or “Universalists”) which then set about destroying its own past – and any Christian sect which advocated worldly transcendence – or disagreed with the /church attaining worldly power and wealth.

Musing on Transgenderism!

BMA-UK – Musings on Transgenderism! (21.5.2024)

Although the Theravada believes that the six senses must be kept clean by a continuous disassociation with the outside world to avoid regression – the Mahayana and Tantrayana both teach that once the six senses are purified by emptying the mind of greed, hatred and delusion, the mind and body remains permanently “clean” in all situations (with no regression). In other words, even by engaging in the outside world as lay-people – the six senses of those who are enlightened will never become sullied. This reality can be seen in the Vimalakirti Nirdesa Sutra and the Altar Sutra – as well as in the stories of the Mahasiddhis. Monastics can return to lay-life – but lay-people – given the right conditions, can also fully realise Enlightenment!