Instead, the Buddha reiterated that different types consciousness arises out of specific material conditions, and that without the presence of these specific material conditions, the different types of consciousness do not arise. The concept of Buddhist consciousness does not constitute a theistic ‘atma’, or ‘soul’ that stands in opposition to the material world, but is in fact a product of conditions arising out of the material world.
In ancient days, according to the records of history, the welfare of the nation and the welfare of the religion were regarded as synonymous terms by the laity as well as by the Sangha. The divorce of religion from the nation was an idea introduced into the minds of the Sinhalese by invaders from the West, who belonged to an alien faith. It was a convenient instrument of astute policy to enable them to keep the people in subjugation in order to rule the country as they pleased.
The philosophical notion of ‘emptiness’ is a core teaching of Buddhism, found within both its Pali and Sanskrit texts (i.e. ‘suttas’ and ‘sutras’, etc.). The