Criticism is an important and central aspect of Buddhism. However, the Buddha taught that such a process should be ‘truthful’ if it is to be effective.
Tag: pro-Tibetan movement
How the BBC Fabricated the 1989 Myth of ‘Tiananmen Square’
In the meantime, the BBC, as part of the bourgeois media system, will continue in its mission to disinform the British working class, and prevent it from uniting in the name of its own class interests. The British working class should unite together and initiate its own Communist Revolution so the British people can share in the success of Scientific Socialism, and transform the BBC into the ‘Peoples’ Broadcasting Corporation’ (PBC), apologise to the peoples of Russia and China, and work for the positive establishment of Socialism throughout the world!
Piecing Together Anti-China Rhetoric
This white racist rhetoric is so powerful and convincing that it has spread into the African diaspora – where some black intellectuals actively engage in the perpetuation of Western race-hate aimed at the Chinese people.
Epoch Times – Mouth Piece for Eurocentric Racism
Progressive Europeans should boycott this ‘newspaper’ and assist their Chinese brothers and sisters to rid the West of this anti-Chinese racism that the Epoch Times is perpetuating and maintaining through US taxpayer’s money. Eventually the Falun Gong and the Epoch Times will fall, and the first step toward this achievement is understanding the inherently ‘racist’ nature of both entitles.
X-Files Debunks Tibetan Myth
The Buddha rejected ‘idealism’ as being an expression of deluded thought, but the Theosophist Movement essentially interpreted Asian spiritual culture through a Judeo-Christian filter, and this was compounded by the work of DT Suzuki, who mistakenly presented in English translation, the Lankavatara Sutra as being an idealists charter, rather than the sophisticated analysis of the human mind existing and interacting in the physical world that it undoubtedly is.
Cameron’s Two-Faced Approach Toward Tibet
The XVII Karmapa Lama, for instance, whilst perpetuating the myth of ‘reincarnation’ (a teaching that does not exist within Buddhist philosophy) benefitted from all the advancements of modern Tibetan society – but was contacted by the Dalai Lama’s clique of Lamas in the West, and was persuaded to leave Tibet. In 1999, the XVII Karmapa decided to leave Tibet and he did this in a duplicitous and lying manner by informing his devotees that he was entering a period of silent retreat.