9/11 Conspiracy Theories as an Expression of Free-Thought

When compared to the controlling and manipulating manner in which the US authorities have handled the 9/11 crisis, the advent of 9/11 conspiracy theories can be legitimately interpreted as an exercise in free-thought and expression, regardless of the factual content or truth value of each conspiracy. The creation of these counter-constructs are in response to the official interpretation of events that has been judged as academically failing, on top of the obvious Islamophobia and general lying through disinformation presented as fact. What conspiracy theories represent is the application of human free-thought when confronted by an oppressive state and its deliberately controlling apparatus. A conspiracy theory, regardless of its truth content, is an important device that confronts the tyranny of state originated attempts to control the thought patterns and emotional responses of its citizens.

The Missing Chinese – My Conversation with Milan Svanderlik 29.3.15

Where are the missing Chinese people of the UK? Well, there are hundreds of thousands British born Chinese people living in the UK whose parents or grandparents cane from the British colony of Hong Kong. This number is augmented by probably a million ore mainland Chinese students who attend British universities – and others who are employed in UK business. During WWI, thousands of Chinese men were conscripted into the British Army to work as unarmed labourers on the frontline in France.

Norman Tebbit’s ‘Cricket Test’ Comes Home to Roost

This inverted or distorted impression of the world serves as the basis for the psychology of the bourgeoisie, and has been expressed on a number of occasions by the former Conservative MP – and now House of Lords member – Norman Tebbit. He served under the notorious government of Margaret Thatcher throughout the 1980’s, holding a number of important ministerial posts, and actively participating in the devastation that regime inflicted upon the people and Socialistic institutions of the UK. In April, 1990, he made an extraordinary attack on the UK’s vibrant multicultural communities. He suggested (in a widely broadcast interview) that all the socials ills in Britain were not the product of capitalism, but rather the fault of the ethnic minorities who had come to settle in the country after WWII.

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