As a development of higher reason, Taijiquan is a distinct activity with a unique philosophy, which is indicative of an advanced rationality. This use of the human mind has developed a set of combat effective physical exercises that are designed to complement the anatomy and physiology of the human body. No movement exists within Taijiquan that has not evolved from the requirement of optimising the inner and outer physical structures of the body.
Tag: china
The Patriarch’s Ch’an Can Not Be Bought
Daoxin stared at this young Dharma-vessel. Later the boy became his student and eventually inherited the Dharma and became the Fifth Ch’an Patriarch – Hongren. Hongren would eventually choose an illiterate man for his successor, who would become the Sixth Patriarch of Ch’an – Hiuneng. This is a significant statement to humanity, because Hongren had many students who were affluent and well educated.
Eurocentricism in the Contemporary British Left
In fact, the concept of Eurocentricism itself ought to be split into two distinct types. One may be designated as epistemic, i.e. a Eurocentric perspective
Tiananmen June 4th, 1989 – the Making of a Modern Myth
The simple fact of the matter is that nothing of any real relevance happened in Tiananmen Square on June 4th, 1989. The Western media was present at a minor demonstration that was eventually dispersed by the Chinese authorities. Contrary to Western misrepresentation, people are allowed to protest in China, and exercise this right all the time. There have been many such protests both before and after Tiananmen in China, many of which could be construed as far more significant for various reasons as that which occurred in Tiananmen in 1989, but which the Western press have completely ignored.
Chris Pattern, the BBC and its Dangerous Lurch to the Right
It is remarkable to note in passing that following New Labour’s landslide electoral victory in 1997, the toryite leader of the Labour Party – Tony Blair – actually chose to leave Chris Patten in place, presumably as his naturally rightwing political leanings, or so Blair thought, represented the New Labour ethos exactly. Of course, not to remain insular and Eurocentric about this serious matter, the British rightwing made use of Chris Patten to eulogise a dying idea of the despicable institution of ‘empire’, and inflicted Patten’s ignorance upon the Chinese people of Hong Kong, who had to continue to kowtow to the continuous injustices inflicted physically and psychologically upon them by the presence of foreign invaders, and their proselytising Judeo-Christian church. The measure of Chris Patten’s Eurocentric ignorance, racism, prejudice, and discriminative attitude, can be found with just a superficial reading of his memoirs of his time lording it over the Chinese people. He is unrepentant and fully committed to a ‘Little England’ mentality that simultaneously reduces the rest of the world to an uncivilised and as of yet unChristianised mess that is just waiting for people like him to save it from its own innate, inferior barbarism. It is true that by the time of his tenure, Hong Kong had been preparing for reversion back to Chinese rule for some time, and the British military and police forces were keeping a low profile so as not to antagonise the local Chinese population, or trigger the People’s Liberation Army (PLA) from prematurely coming over the border and freeing the area by force.
Eric Hobsbawm: Bourgeois Intellectual
Hobsbawm’s work is popular throughout the bourgeois system because it undermines the very Marxism it claims to represent, through the careful and clever presentation of many small, but important misrepresentations of Marxist philosophy and its application. The over-all effect of this policy is a movement away from a correct Marxist analysis and toward a thoroughly (and for Hobsbawm a comfortable) bourgeois interpretation. His deliberate and illogical separation of the Russian Communist Revolution from that of the Chinese Revolution is bizarre in its certainty, and smirks of Eurocentric bias bordering on the racist. Whatever Hobsbawm motivation for this flawed analysis, it is obvious that he does not adhere to the Marxist principle of ‘internationalism’.
SANGHA KOMMUNE (SSR) 