Anti-Note: This post is a parody of a ‘translation’ of this otherwise profound Daoist text generated by a European Christian Missionary whose purpose in China
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Exploring the Qianfeng School of Wu Liu Daoism based in Beijing – and all things ‘Daoist’!
Anti-Note: This post is a parody of a ‘translation’ of this otherwise profound Daoist text generated by a European Christian Missionary whose purpose in China
An important part of this body of Chinese cultural identity is ancient and premised upon the idea of ‘longevity’ – (or ‘living for a long-time’) – which is central to all Chinese systems of exercise, diet and medicine, etc. Due to various racist approaches adopted by the West – many very old people living in China are viewed as being a figment of the Chinese imagination – whilst obviously ‘fake’ elderly people emerging from ‘White’ countries are accepted to a fanfare of support despite no evidence whatsoever!
Death certainly seems to a) happen, and b) exist, as we are left with a dead body and grieving relatives and friends, but this analysis
Confucius Opposes Killing 季康子问政于孔子曰:“如杀无道,以就有道,何如” 孔子对曰:“子为政,焉用杀?子欲善而民善矣。君子之德风,小人之德草,草,上之风,必偃。” Confucius: Analects – Book 12 – Chapter 19 Ji Kangzi asked Confucius about the nature of politics: ‘Is it not a matter of
Yin – Yang (陰陽) = ‘Shadow’ (‘Lack of Light’, ‘Dark’) – ‘Non-Shadow’ (‘Presence of Light’, ‘ Bright’) Taiji Tu (太极图) = ‘Grand Ridge-Pole’ (a theoretical
Every so often, my SanghaHommune blog attracts the less well-known and ‘desperate’ for acknowledgement ‘Trotskyites’ (and their far-right allies) who think they can use my substantial reading