In the 26th year of the rule of emperor Guangxu (光绪) – which corresponds to the Western year 1900 – after living for many years in cultivated seclusion at the ‘Secondary Canal Village’ (次渠村 – Ci Qu Qun) area of eastern Beijing, Liu Ming Rui attained complete transcendence of the physical body, and became a truly ‘non-knowing’ (无知 – Wu Zhi) person. He passed away at the age of 93 and is considered a 20th generation Grand Master of the Namo School.
Author: Adrian (釋大道)
Adrian Chan-Wyles is a British expert specialising in the forensic translation of historical and contemporary political, cultural and philosophical Chinese texts - providing reliable English language interpretations. A number of his English language articles (interpreting Chinese affairs) have been published within the PRC - referenced in a number of Chinese language academic and news texts as examples of reliable transliterations regarding the (correct) 'foreign' understanding of Chinese culture.
Like the Soil of the Earth is the Soil of the Heart
The Buddha said: Headman, just like that field with good soil are my monks and nuns. To them I preach the Doctrine, beautiful in its
King Arthur’s Tintagel Castle – 20.12.14
King Arthur – at least in the earliest strata of his legend – is an indigenous Romano-British King, who embodied what has become known as
The Life Time of the Supreme Buddha – Shakyamuni – In Pictures
Original Chinese Source Text: China Buddhism Altar – by Kong Zhu (Translated by Adrian Chan-Wyles PhD) The origination: Saluting our teacher Shakyamuni Buddha! Saluting our
Sit like an Iron Mountain
This is the Venerable Dzongsar Jamyang Khyentse Rinpoche. I know nothing about him – other than from his name he must be a Tibetan Buddhist
The Greater Over the Lesser Path
Therefore the teachings on karma and rebirth are applicable to the pre-enlightenment state and are not ultimately ‘real’ as they disappear with the realisation of profound emptiness. It is debatable that the Pali Suttas are ‘Hinayanic’, as all Mahayana thought clearly exists within their construct.
