In China a ‘Zhu Chi’ refers to the man or woman who presides over a Buddhist temple. In ancient India, however, the same post was referred to as the ‘Wei Na’ (維那) [i.e. ‘Maintainer of Affairs’], whilst during the Sui and Tang Dynasties, this role was referred to as the ‘Si Zhu’ (寺主) [i.e. ‘Temple Master’].
Research by Adrian Chan-Wyles PhD ‘Confucius’ teaching was handed down until Mencius after whom it came to an end. In the Song Dynasty Confucian scholars
‘The body of Henning’s article may be considered a rehash of the old ‘Wudang’ vs. ‘Shaolin’ mythology, with the facts (where they can be established), presented in a logical, if not meandering fashion; dates, names of emperors and portions of lineages, etc. China’s ‘Self Strengthening’ movement is mentioned near the end, as the final impetus for the association of Zhang Sanfeng with the development of Taijiquan – but oddly enough, Henning (who has written in military journals), does not acknowledge that this movement developed in China as a response to the rampant Western Imperialist aggression typical of the time. Curiously Henning makes no reference to the pre-Song uses of the term ‘Taiji’ which are known to refer to the practice (and usage) of martial arts. It is ironic therefore, that Henning would refer to Chinese myths and legends as ‘ignorance’, when so much of his historical omissions and oversights could well attract a similar criticism.’