energy – SANGHA KOMMUNE (SSR)

UK: Remembering the “White Wizard” of Torbay! (14.6.2026)

14/06/2026 Adrian (釋大道)

I think that if religions gave-up their ridiculous claims to exclusivity – then the method of “looking within” could become a legitimate part of understanding the material world (albeit “subjectively”) and take its place alongside “objective” science. As matters stand, religious development tends to be unregulated and more or less ad hoc in its ability to produce legitimately transcendent beings. Such a being would declare the path he followed to be obsolete as he emerges thoroughly enlightened. Today, religions make stupid claims of non-existent (exclusive) knowledge – and limit their practitioners to religious dogma. It is for this reason of general ignorance and their siding with capitalism that Marxist-Leninism has a bleak view of religions in general. If religions truly abandoned the physical world they inhabit – then capitalism would be left firmly behind. Greed cannot be encouraged at source when transcendence demands a complete break with all fetters that would bind the practitioner to the mundane. The truly transcendent amongst us quietly disentangle their minds from the tortures of the physical world and humbly “ascend”. They do not do it for fame, money, or recognition. Indeed, for us mere mortals, we will be lucky if we receive an emancipating wave from them!

Peter Wyles Passes Away Sat Upright 29.5.2026 2015hrs

UK: My Father Radiating Peace & Love at the Point of Departure! (31.5.2026)

31/05/2026 Adrian (釋大道)

375. Control of the senses, contentment, restraint according to the code of monastic discipline — these form the basis of holy life here for the wise monk.

376. Let him associate with friends who are noble, energetic, and pure in life, let him be cordial and refined in conduct. Thus, full of joy, he will make an end of suffering.

377. Just as the jasmine creeper sheds its withered flowers, even so, O monks, should you totally shed lust and hatred!

378. The monk who is calm in body, calm in speech, calm in thought, well-composed and who has spewn out worldliness — he, truly, is called serene.

379. By oneself one must censure oneself and scrutinize oneself . The self-guarded and mindful monk will always live in happiness.

380. One is one’s own protector, one is one’s own refuge. Therefore, one should control oneself, even as a trader controls a noble steed.

381. Full of joy, full of faith in the Teaching of the Buddha, the monk attains the Peaceful State, the bliss of cessation of conditioned things.

382. That monk who while young devotes himself to the Teaching of the Buddha illumines this world like the moon freed from clouds.

"A German air force officer talking to a British policeman in a Jersey street shortly after the occupation of the island (1940)". Photographs of the iconic British bobby cooperating with Reich authorities had immense propaganda value for the Germans

Jersey: Millionaire French Island “Fears” EV Change-Over Cost – in “Eco-Fascism” Tussle! (3.3.2026)

03/03/2026 Adrian (釋大道)

Jersey scraps 2030 petrol and diesel car ban By Mathilda Bartholomew | February 26, 2026 Jersey has reversed plans to ban imports of used petrol

Happy Chinese New Year of the Double (Red) Fire Horse!

UK: ICBI Chinese New Year Message – Lunar Spring Festival – 4724! (17.2.2026)

17/02/2026 Adrian (釋大道)

As compassion and loving kindness grows and is magnified through the more people it is shared with – these statements act as “ripples” of positive energy emanating that traverse through the portals of the past, present, and future – excluding none and embracing all! Of course, the Buddha defined the human mind as being that capacity which can perceive the present, recall the past, and plan for the future. This is a remarkable observation. What the Ch’an School offers, infused as it is with the thinking associated with Confucianism – and the far older “Book of Change” – is that the mind should a) be “stilled” (realising a relative emptiness), b) a product of purifying all vestiges of greed, hatred, and delusion, and c) and in so-doing experiencing the expansion of this “emptiness” realisation into an “all-embracing” reality.

Nalta Issues Chinese New Year Stamps - 2026

Malta: Commemorative Stamp – Celebrating Chinese Lunar Year of the Horse – Issued! (12.2.2026)

12/02/2026 Adrian (釋大道)

According to MaltaPost, the Year of the Horse stamp features an elegant design that blends elements of traditional Chinese silk luo with artistic concepts inspired by Maltese lace-making. The stamp will be available at major post offices across Malta and through online sales channels.

Speaking at the ceremony, Chinese Ambassador to Malta Zhang Zuo said that the stamp, carrying messages of friendship and good wishes, would become a warm and positive chapter in the history of cultural exchanges between China and Malta.

Malta’s Ambassador to China John Busuttil, who addressed the event via video link, said that the zodiac stamp project serves as a vivid example of bilateral friendship and offers the Maltese public greater insight into China’s rich cultural heritage.

Critical Assessment of “Tibet Is Paying the Cost for China’s Green Energy Transition”! (18.11.2025)

18/11/2025 Adrian (釋大道)

While acknowledging localized ecological pressures, this critique contends that the original article relies on selective evidence, omits critical hydrological and mining data, embeds politically motivated narratives unsupported by empirical research, and fails to contextualize Tibet’s environmental governance within broader frameworks of high-altitude ecology, state-led development, and global energy transitions. Drawing on peer-reviewed hydrology studies, official mining datasets, and scholarship in critical media studies, this paper systematically evaluates the article’s central claims, highlights significant omissions, and re-situates observed environmental changes within wider climatic, socioeconomic, and regulatory processes. Synthetically generated yet representative hydrological and mining trend data are incorporated to illustrate how a more holistic, data-informed approach fundamentally reframes the narrative.

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