The natural ‘distance’ the net creates prevents an appreciation of beauty falling into ordinary lust and desire – which are absolutely fine within their proper context. Beauty has many levels of appreciation that can be obscured b the immediacy of sexual desire – which necessarily exists to perpetuate the species!
All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that
For those living in ordinary society but wishing to practice the Dharma, the Buddha advocated that the desire mechanism be controlled rather than transcended. This ‘control’ centres around applying an appropriate sexual manifestation in society that is not excessive or that violates the social codes of the time. This is the practice of appropriate sexual discipline that allows the desiring mechanism to function through strictly defined parameters.
‘Of course, the act of physically changing one’s environment for another inevitably has the consequence of a change of mind itself. For many ordinary beings this change of mind through experience is simply the process of the cognising of new sense-data – to be stored alongside similar sense-data previously acquired. For the Buddha himself, the change of physical experience led to the development of the immense urge within him to seek the answer that reconciled all physical experience, regardless of the nature of that experience itself.’