Churchill Hated Socialist – But Relied Upon It During WWII!

WWI: British Supterfuge – Courtine & Katyn – the Connection! (26.6.2014)

There had been only a few hundred bodies discovered by the Russian authorities, buried in the Katyn Forest area, and not the 10,000 claimed by the Nazis or the London Poles. All were dressed as Polish officers and had been executed with a single shot delivered to the back of the head. The ammunition used was of German manufacture, a fact that even Goebbels had to acknowledge in his diary. He attempted to explain this inconvenient fact away by claiming that German ammunition was sold to pro-Nazi factions in the Baltic States, and that it was this ammunition which was captured and used by the Red Army in its murder of these men in March 1940. However, this is revealed as a ‘lie’ by the fact that the Red Army had not entered the Baltic States until three months after the alleged incident was supposed to have taken place in the Katyn Forest, and therefore did not have access to German ammunition. Another obvious inconsistency evolved around the apparent age of the bodies. Were the bodies killed in 1940 by the Russians as the Nazis suggested (and the London Poles believed), or after July 1941 by the German invaders (as the Soviet authorities alleged)? Until July 1941, the Katyn Forest area had been a well known picnicking place for the people of Smolensk. It was only after July 1941 that the Nazi occupiers placed barbed wire around the area and prevented free movement in and out. Prior to July 1941, there was certainly no reported evidence of the presence of massed graves in the forest. What adds weight to the Russian claims of a German initiated massacre is the relative ‘freshness’ of the corpses, even in early 1944, despite the claims of General Anders, who never visited the Katyn Forest, or made any mention of Soviet brutality toward either himself or his Polish men whilst in Russia. Anders was of the opinion that the ‘type’ of soil in the Katyn Forest had inadvertently ‘preserved’ the bodies, giving the false impression of their death being nearer in time to the examiners, than was really the case.

How Old Is The Term Taijiquan? (13.7.2013)

‘The body of Henning’s article may be considered a rehash of the old ‘Wudang’ vs. ‘Shaolin’ mythology, with the facts (where they can be established), presented in a logical, if not meandering fashion; dates, names of emperors and portions of lineages, etc. China’s ‘Self Strengthening’ movement is mentioned near the end, as the final impetus for the association of Zhang Sanfeng with the development of Taijiquan – but oddly enough, Henning (who has written in military journals), does not acknowledge that this movement developed in China as a response to the rampant Western Imperialist aggression typical of the time. Curiously Henning makes no reference to the pre-Song uses of the term ‘Taiji’ which are known to refer to the practice (and usage) of martial arts. It is ironic therefore, that Henning would refer to Chinese myths and legends as ‘ignorance’, when so much of his historical omissions and oversights could well attract a similar criticism.’

Mandelbrot Buddha!

Sunyata: The Beautiful Emptiness! (9.2.2012)

‘To understand this developmental process, an assessment of ‘emptiness’ (sunyata) must be undertaken. It is clear that in early Buddhism emptiness refers to the lack of the presence of greed, hatred and delusion, as well the abandonment of the notion of a permanent self. It is an emptiness that marks the absence of delusion. Delusion is no longer present in the mind or perceived in the environment (in relation to the mind). The mind does not create the conditions that lead to the desire of external entities or attachment to those entities. It is true that no further karma is produced but that the karma relating to the world and the physical body continues until it is fully burnt off (at the point of death), and there is no more re-birth. The nirvanic state has present within it certain powers of the mind, and perfected knowledge. This concept of nirvana exists as an escape from the physical world of samsara. It is viewed very much as an antidote to the suffering experienced within ordinary life.’

1 759 760 761