Photographs taken on the evening of December 23rd, 2007, in the days when we still took the train to Torquay for our magical Xmas get
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
A neutral space for sharing the ongoing success of ‘New’ China as its society moves toward ‘Socialism’ and its people triumph and prosper like never before!
Photographs taken on the evening of December 23rd, 2007, in the days when we still took the train to Torquay for our magical Xmas get
Within the Khmer language the name ‘Pol Pot’ is written as ‘ប៉ុល ពត’, with the Chinese language ideograms suggesting the meaning of a ‘Bull-like Individual Who Delivers a Special Message with the Force of a Wave (hitting the shore)’. I intend to carefully research this subject and move through its terrain very carefully, with the idea that this research will encourage others to think for themselves and not accept the rather lazy mainstream narratives at face-value. As usual I reject a priori the bourgeois interpretations as being bias and unreliable, whilst seeking to establish facts from primary Chinese language (and other) sources. There is no need to ‘defend’ this method as it is nothing other than good academic practice.
Change the Quality of Ideas, Improve Overall Development
Dan Zengzhu, Deputy Secretary-General of the Tibet Autonomous Region Government, said that since the democratic reform, the biggest and most fundamental change in the snowy plateau has been the change of people’s perspective, the change of people’s ideas and the improvement of their quality compared with the achievements of material life. It laid the most solid foundation for the modernization of Tibet.
Wen Weibing is a lawyer of a law firm in Beijing. In 2014, he signed up for the volunteer service of “Tibet Without Lawyers” and was sent to Zhacao County, Shannan City. “The legal awareness of the Tibetan people is constantly improving.” Wen Weibing said that farmers and herdsmen are no longer fighting to make trouble, but seek counsel and constructive debate. After the expiration of the two-year service, he proposed to the General Office to open a branch in Lhasa and was approved. In addition, the awareness of the masses in Tibet has grown. Gelong, a 48-year-old villager from Yuba Village, Jiazhulin Town, Gongga County, Shannan City, borrowed 320,000 yuan from the bank through the farmer’s joint guarantee. In the past few years, the family has had three cars and nearly 2 million yuan in fixed assets. In the remote back town of Medog County, with the help of the bank’s “financial husband” service, the people are equally skilled in the use of POS machines.
From the serfs who have no life and no life guarantees in the past to the natural people in the traditional farming society, the natural people who drive cattle and the shepherds – today’s modern citizens now possess a legal consciousness, business consciousness and scientific consciousness, the “people” in the snowy plateau have experienced a profound inner and outer changes. At present, Tibet not only has its own master’s and doctoral degrees, but also has a group of experts and scholars who are well-known throughout the country. Since the establishment of the autonomous region, nearly 30 research institutes have been created, with more than 52,000 professional and technical personnel, and a number of academic achievements, as well as generating a reputation in the world.
We often see various statues of Darwin in the museums in London, but we also enjoy visiting Down House in Kent – his former home. Considering how much research and data we have access to in London, Torquay Museum contains objects that really impressed us, and which were presented in a highly beneficial (and educational) manner, particularly for the children. The museum now has purpose-built learning and play areas for younger explorers, whilst the adult visitors can learn from the historical narratives tactfully covering exploration, imperialism and looting. It is a tricky business presenting this type of information, but we can state that the staff of Torquay Museum have created a very progressive atmosphere that favours ongoing learning over dogmatic versions of history.
It is obvious that Lipton deliberately destroyed his career as a lecturer in legitimate biology, because he thought that the path of peddling false hope to a poorly informed or disparate audience possessed the potential to make him far more money – and this certainly has been the case.
This is not an attack on religion or a denial that belief systems are useful for human existence. On the contrary, what follows is a short and concise explanation of a very complex biological process which strives to identify the subject of epigenetics as a material or ‘hard’ science, and epigenetics as a belief system. When epigenetics is interpreted as a belief system (and consequently serves the function of a religion) it still presents its ideas in the language of science, when the underlying ideology is one of theology. The battle occurs because religious epigenetics insists upon being interpreted as a ‘science’. This insistence by a religious movement to be seen as a science attracts the descriptive label ‘pseudo-science’, which we use here, but with no intended disrespect. Although we advocate a continuous search for good knowledge and self-understanding, everyone has the right to decide for themselves and make their own minds up. As practitioners of Chinese Buddhism, we confirm that meditation practise has a positive affect upon the health of the mind and body, but we do not assert that the mind ‘interferes’ with natural biological processes. Instead, it seems clear to us that a proper scientific understanding of biological processes enables the mind to ‘assist’ by making good and informed choices in life that aid the natural biological processes unfold in a positive manner. This is more a matter of not ‘getting in the way’ of naturally unfolding processes, rather than entertaining the mistaken notion that the mind can interfere in these natural processes. This is just our ideas – think for yourselves.