The anti-greed philosophy of the Buddha has been usurped in the West – so that Buddhism becomes ‘pro-greed’ by those who practice the Dharma as
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Exploring the philosophy (and practice) of Early and Later Buddhism.
The anti-greed philosophy of the Buddha has been usurped in the West – so that Buddhism becomes ‘pro-greed’ by those who practice the Dharma as
Marx encountered Buddhism through the work of his close friend Karl Koppen – an early European expert upon Early Buddhism and Tibetan Buddhism.
Most lay-people, however, practice Buddhism whilst being married, having children and holding-down a job. Even so, and despite all the extra entanglements and barriers of commitment, the Buddha still stated that lay-people, if devoted to their practice, can still realise enlightenment, even though it is not an easy task. A male lay-follower of the Buddha is referred to as an ‘Upasaka’, and a female practitioner as an ‘Upasika’. These two terms refer to ‘lay’ practitioners that sit near to the Buddha (or his monastics) and ‘listen’ carefully (and with respect) to the Dhamma instruction being explained. These ‘lay’ practitioners then go back to their homes and carefully recall (and record) the Dhamma lesson which they put into their daily practice. However, the crux of this article is about two other categories of ‘lay’ person explained by the Buddha in his Suttas, but which are not often mentioned within Western discourse. This means that the Buddha actually explained ‘six’ (6) categories of human-beings in his Suttas – with four referring to his followers – and two to ‘non-believers’. Who are these ‘non-believers’, and why did the Buddha bother to explain their presence?
The Vinaya Discipline exists to put an end to the agency of human desire. Greed is desire, hatred is desire and delusion is desire. All desire is
Dear Gillian It strikes me that life is prolonged through sentiment, but what if life is just as long as it is meant to be?
Worship in all its grades and kinds, is the response of the creature to the Eternal: nor need we limit this definition to the human