Xu Yun achieved this by requesting that the well known Tibetan Lama living in China – the Venerable Dong Bao – also known as the ‘The Dharma King of the Four Gems’, be sent to Tibet to mediate between the Tibetan authorities and the Nationalist Government. Xu Yun was sent to personally meet with Dong Bao and deliver a Government letter requesting his help. At first Dong Bao declined due to old age, but Xu Yun said that the Tibetan people still tremble at the memory of a previous punitive Chinese army led by Zhao Er Feng – and that bloodshed could be avoided through discussion.
‘The Master Xu Yun replied, “The title ‘Monk’ is just a name, for there are holy monks and worldly monks. It is not fair to blame the whole Sangha because there are one or two bad monks. Can we blame Confucius because there are bad Confucian scholars?
The Twelve Divisions of the Mahayana Canon are:
Research by Adrian Chan-Wyles PhD ‘Confucius’ teaching was handed down until Mencius after whom it came to an end. In the Song Dynasty Confucian scholars
When he was young, he preferred to study Daoism, and after many decades of seeking the correct Daoism method, he finally discovered a true master of the Dao. After studying the Dao for many years, he was ready to become a disciple of the Qianfeng Daoist Hermitage.
When sense-organs disengage from sense data, his attainment will be similar to that achieved by a reciter of the Buddha’s name when his training becomes effective and when the Pure Land manifests in front of him. In this state, noumemon and phenomenon intermingle, Mind and Buddha are not a duality and both are in the state of suchness which is absolute and free from all contraries and relativities. Then what difference is there between Chan and Pure Land?