How Capitalism Exploits Philosophy.

‘How extraordinary that a manual for race-hate and totalitarian rule by a small elite (Mein Kampf), could be compared with a philosophical tract (Das Kapital) that explores the exploitative nature of capitalist society, and which, though those observations, considers the capitalist system to be both unjust and undemocratic. Whereas the work of Hitler advocates a thoroughly racist ideology from start to finish, the work of Karl Marx defines racism as a bourgeois shame, and the nationalism it inspires as a means to keep the ordinary peoples of the world apart, so that they can not unite to pursue their own best class interests.’

Jhana: The Buddhist Search For Focused Equanimity.

‘The physical material of the universal itself is not necessarily morally corrupt as it exists, but rather is made so by a mind projecting a distorted meaning onto, and into it. However, as the karmic fruits of an individual actually ‘pull’ a physical world into place, even morally inert matter is designed, through circumstance, to create experiences relevant to the karmic root actions themselves. Early Buddhism envisages 31 such states of existence that are only transcended through the experience of enlightenment at the point of the death of the last karmically inspired physical existence. Until that time, the mind appears to ‘burn’ with sensation and obsessive thought patterns that inspire actions that inevitably lead to further effects. This mechanism that sees the mind fabric intimately entwined with the physical world, has to be prevent from functioning in an unquestioned manner. The power of habit moves in one perpetuating direction, as like a piece of metal drawn to a strong magnet. Habitual tendencies appear ‘normal’ because they are familiar. Delusion is a comfortable state that ‘hurts’ those residing within it. The pain of delusion is never associated with the ‘delusion’ itself. The human will (cetana) is the Buddha’s key to suffering and its over-coming.’