Dear Gillian For years, I used to regularly throw my writing away, or delete it, etc. I did this because I was aware that my
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Dear Gillian For years, I used to regularly throw my writing away, or delete it, etc. I did this because I was aware that my
By way of my life circumstance and my professional, academic interests and expertise, I maintain an extensive network of connections with ethnic Chinese people both within and outside China. Not only across the UK, but in other areas such as Taiwan, Singapore and Malaysia. Regardless of economic or political model, there is a common thread of language and culture which links all these living expressions of ‘Chineseness’ together. Chinese people may differ in their socio-economic outlook around the world, but are united in a common ethnic understanding. This reality is no different to any other ethnic group around the world. To ‘study’ China is to study all these distinct strands of the expression of Chinese culture around the world, and recognise a coherent thread running through its core despite any difference that may or may not exist on the surface.
I am reminded of Bertrand Russell’s now classic text (delivered as a speech at a relatively small meeting in South London) entitled ‘On Why I
This is not an attack on religion or a denial that belief systems are useful for human existence. On the contrary, what follows is a short and concise explanation of a very complex biological process which strives to identify the subject of epigenetics as a material or ‘hard’ science, and epigenetics as a belief system. When epigenetics is interpreted as a belief system (and consequently serves the function of a religion) it still presents its ideas in the language of science, when the underlying ideology is one of theology. The battle occurs because religious epigenetics insists upon being interpreted as a ‘science’. This insistence by a religious movement to be seen as a science attracts the descriptive label ‘pseudo-science’, which we use here, but with no intended disrespect. Although we advocate a continuous search for good knowledge and self-understanding, everyone has the right to decide for themselves and make their own minds up. As practitioners of Chinese Buddhism, we confirm that meditation practise has a positive affect upon the health of the mind and body, but we do not assert that the mind ‘interferes’ with natural biological processes. Instead, it seems clear to us that a proper scientific understanding of biological processes enables the mind to ‘assist’ by making good and informed choices in life that aid the natural biological processes unfold in a positive manner. This is more a matter of not ‘getting in the way’ of naturally unfolding processes, rather than entertaining the mistaken notion that the mind can interfere in these natural processes. This is just our ideas – think for yourselves.
From 1931 to 1945, Master Xu Yun witnessed the barbaric behaviour of invading Japanese troops in China, and he associated this barbarism with Japan’s abandonment of the Vinaya Discipline.
Although there is every form of evidence for the existence of the physical world (with regard to it being ‘sensed’), there is no similar evidence to ‘prove’ in the material sense that religion ‘exists’ either on this plane, or any other.