Al Kindi’s willingness to read widely, and learn from wisdom traditions outside of Islamic theology, led to the establishment of logic and reason within the Islamic tradition, whereby another layer of interpretive discourse was developed, through which Islamic theology could be interpreted.
Therefore, it must be truthfully stated (as Plotinus does), that a continuously changing beauty exists beyond any concepts of ‘static’ beauty, and that such a beauty with regards to that which lives is ‘beautiful’, but that even that which is ‘dead’ is also ‘beautiful’ when viewed in a certain way. Although Plotinus advocates (for a time) a ruthlessly ‘looking within’, he does not permanently ‘reject’ the physical world he strives to ‘look beyond’.
The Buddha’s use of ‘logic’ pre-dated the ancient Greeks.
I think that given the right circumstances, any group of human-beings can migrate anywhere if they need or have to do it. After-all, a small group of homo sapiens left Africa around 140,000 years ago, and eventually populated the entire planet! I mention this because there are three issues of Hakka identity that are curious to me, 1) recurrence of blond hair throughout Hakka-Chinese populations, 2) Hakka women are equal to Hakka men, 3) Hakka women never had ‘bound’ feet.