The racist aspect lies with the fact that Zizek either knows about – but chooses to ignore – indigenous Asian culture, or that he is not interested in any interpretive narrative that lies outside of the scope of a Eurocentric thought. In short, Zizek is a postmodern bourgeois thinker, masquerading as a post-Marxist thinker. How did the dialectical forces of history create this Zizek figure?
Events that have what might be described as a particular ‘frequency’ of manifestation, inevitably invite a certain interpretation that becomes hot-wired into the perceptual system. However, change the manifested frequency – even only slightly – and the ‘certainty’ of what humanity thinks it know falls away completely.