This is the latest Ch’an Digest put out through RHACS – a no nonsense Chinese Ch’an research and study group in the UK, that rejects the Western ‘mystification’ of this quintessential Chinese school of dialectical thought.
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This is the latest Ch’an Digest put out through RHACS – a no nonsense Chinese Ch’an research and study group in the UK, that rejects the Western ‘mystification’ of this quintessential Chinese school of dialectical thought.
The Buddha advises that all those who follow his path must ‘uproot’ ALL ignorance. This instruction alone proves that the Buddha was a ‘scientist’ and not a religious teacher in the conventional sense.
This, in effect, is the realised integration of ‘existence’ and ‘non-existence’ in an instant. This would imply that everything exists and does not exist simultaneously – and this includes all notions of ‘god’ and ‘non-god’. Although I am not religious in anyway, I can truthfully state that god exists AND does not exist in equal measure, and that I am disinterested in either view.
Within his teaching on the Four Noble Truths, the Buddha refers to this habit as ‘mental formations, or ‘thought constructs’.
Events that have what might be described as a particular ‘frequency’ of manifestation, inevitably invite a certain interpretation that becomes hot-wired into the perceptual system. However, change the manifested frequency – even only slightly – and the ‘certainty’ of what humanity thinks it know falls away completely.
As a development of higher reason, Taijiquan is a distinct activity with a unique philosophy, which is indicative of an advanced rationality. This use of the human mind has developed a set of combat effective physical exercises that are designed to complement the anatomy and physiology of the human body. No movement exists within Taijiquan that has not evolved from the requirement of optimising the inner and outer physical structures of the body.