Master Xu Yun Did Not Teach or Advocate Japanese Zen

The venerable Xu Yun (who lived to 120 years old) was in attendance of this meeting when these monks arrived and made their case. He listened quietly to these monks and then hit his palm on the table in an angry manner. He stated that a Buddhist monk and his robe cannot be separated, and that in China, a Buddhist robe signifies the practice of both strict celibacy and vegetarianism – without the Vinaya Discipline – Chinese Buddhism simply would not make sense.

Sila or ‘Moral Discipline’ as Qi Cultivation

The maintaining of physical discipline in the Buddhist sense, is a form of what is known in China today as ‘qigong’ (氣功), or to use the much older name – ‘daoyin’ (導引). Qigong is the cultivation of inner energy (qi) through directed willpower and effort (gong), whilst daoyin is the practice of ‘directing’ and ‘leading’ (dao) inner energy (qi), whilst ‘yin’ is the wilful process of ‘pulling’ the inner energy (qi) through the body and causing it to flow to all areas without hindrance.

Master Xu Yun: On the Relationship Between Ch’an & Pure Land Buddhism

Then Mahakasyapa transmitted to him the Tathagata’s Mind Seal, making him the second Indian Patriarch. The transmission was handed down to following generations, and after the Patriarchs Asvaghosa and Nagarjuna, Chan Master Hui-wen of Tian-tai Mountain in the Bei-qi Dynasty (550-78) after reading (Nagarjuna’s) Madhyamika Shastra, succeeded in realizing his own mind and founded the Tian-tai School.269 At the time, our Chan Sect was very flourishing.