‘On 25 April 1945, so the story goes, a group of battle-weary Russian soldiers were making their cautious way through the shattered remnants of Berlin,
Tag: mao zedong
Master Xu Yun and Tibet 1911-12
Xu Yun achieved this by requesting that the well known Tibetan Lama living in China – the Venerable Dong Bao – also known as the ‘The Dharma King of the Four Gems’, be sent to Tibet to mediate between the Tibetan authorities and the Nationalist Government. Xu Yun was sent to personally meet with Dong Bao and deliver a Government letter requesting his help. At first Dong Bao declined due to old age, but Xu Yun said that the Tibetan people still tremble at the memory of a previous punitive Chinese army led by Zhao Er Feng – and that bloodshed could be avoided through discussion.
Mao on Right Speech & Right Behaviour
They should be beneficial, and not harmful, to international socialist unity and the unity of the peace-loving people of the world.
Chairman Mao Zedong Receives USSR Leningrad ‘Zenit’ Football Players – October, 1955
Original Chinese Source Article: Editor Ruan Zhi Feng (阮志峰) (Translated by Adrian Chan-Wyles PhD) On October 30th, 1955, Chairman Mao Zedong and He Long watched
China’s Revolutionary Path is Correct
The problem with this ‘rightest’ deviation from Communist comradeliness, is that it plays directly into the hands of the political rightwing and gives fuel to the racially motivated ideologues. Many in the West oppose China from a position of residual racism. This is the bourgeois position of the need to denigrate and demean at the point of contact, used as a means to control and subordinate anyone, or anything that is perceived or ‘declared’ as ‘different’, and deviating from the presumed ‘norm’.
Why China is Important for World Revolution
Despite radically departing from Marxist-Leninist-Stalinist line of thinking under Khrushchev, the USSR continued to function as the guardian of world Socialism, and the protector and perpetuator of Marxist-Leninist orthodoxy – a line of thought that even if true, defied the Marxist-Leninist line of not participating in, and encouraging the creation of ‘dogma’ which prevents all further truly proletariat scientific development and endeavour. This is because, just as much for Marx as it was for Lenin, dogma represented an ideological dead-end similar to that found within religion.
SANGHA KOMMUNE (SSR) 