Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
A Buddhist – whether monastic or lay – is a true revolutionary committed to uprooting the basis of deluded society in the mind, body and environment. This pragmatic Buddhist approach parallels the Scientific Socialism of Marxist-Engelism and Marxist-Leninism – and Buddhists are advised to study these teachings in all their manifestations (including Joseph Stalin and Mao Zedong) as an important step in transforming the modern world for the better.
The Buddha may have been the first spiritual teacher to overtly base his teaching upon anti-racism. A true Buddhist harbours no hate in either mind
This photograph does not offend me in the same manner as racism, or social inequality. In fact it does not offend me at all. Religious
As a supporter of the Leftwing, I fully support the principle of raising the level of human consciousness, and in so doing, changing the manner we as a species interact with animals and insects, etc. At the moment the default setting for human-animal interaction is at a cruel setting, administered through hatred and anger (and even enjoyment), or a complete indifference to the plight of other species as they suffer through human action or inaction. The Animal Rights Movement is not naturally Leftwing, but is split into a Left and a Right camp. The rightists are fascist and over-sentimentalise Animal Rights, whilst allowing all kinds of abhorrent behaviour to be committed against other human beings – they are also inherently racist.
The masses of people who live on housing estates of Torbay are hidden away from the view of the tourists on the seafront, and live in abject poverty. As they have no voice – they appear not to exist. This non-existence is designed to keep a stock of potential workers handy should the need arise – whilst simultaneously preventing them from gaining an education and accessing adequate employment and political power. Although there are obviously more workers in Torbay than the bourgeoisie (i.e. middle class), they appear not to exist because they lack any means to access the bourgeois system.
I was dismayed to see a UKIP representative on the Torbay march. I was even more disappointed that he was not asked to leave, or that other people on the march (all predominately ‘white’) were either indifferent to his malignant presence, or worse still actually engaged him in jolly banter as he filmed and photographed other members of the group to upload on the numerous neo-Nazi websites administered by UKIP.
SANGHA KOMMUNE (SSR) 