Mahayana Buddha is Trans Gender

BMA-UK: The Buddha – Gender Fluid or Gender Irrelevant? (6.8.2026)

Of course, even in Shakespeare’s time in England – men dressed as women because women were not permitted to act on the stage. The Vinaya Discipline seeks to completely “cut-off” all sexual activity in the environment, body, and mind. This includes heterosexual, homosexual, and beastiality. This is what a Buddhist monastic is expected to follow – whilst a lay-person may get married and have children – providing there is an element of sexual control. This often comes down to use in the West as “No Adultery” – but in the old Pali Suttas, it is explained in a slightly different manner. In the time of the Buddha, a rich lay-man could marry up to four wives – and as it was the Hindu custom for a man to marry sisters – the Buddha advised that “control” in this instance was not to engage in sexual activity with anyone outside his wife’s family. Replacing this with “Adultery” is a clear example of how the bourgeois (Christian) West has tinkered with Asian Buddhism – and attempted to alter its essential nature. Adultery in the monogamous (modern) West is not the same as adultery in polygamous (ancient) India.

Qiu Miaolin - Author - Lesbian Activist

Email: What Are My Views About Qiu Miaolin (邱妙津) [1969-1995]? (23.1.2026)

I would argue that non-White cultures (not crushed by Eurocentric imperialism) possess a scale of sexual and gender manifestation that is far more fluid than that found in th West. Much more is tolerated with far less reactionary resistsnce. Married Chinese men can be effeminate – just as married Chinese women can be masculine – it is not that big a deal in the everyday world of Chinese existence. Teenagers naturally discover their sexuality and identity without the interference of the State define this or punishing that – so what exactly was Qiu Miaolin rebelling against? Was it the Nationalist domination of Taiwan? Was it the fascist (patriarchal) reality of Kuomintang (KMT) reality? Was it the obvious US domination of her Chinese culture? Was it the left-over influence of the Imperial Japanese presence on the island? I note that in the Chinese-language assessments of Qiu Miaolin – the “gay” Japanese fascist – Yukio Mishima is mentioned. After WWII, Mishima propagated a male gay cult that practiced homo-erotic martial arts whilst dreaming of over-throwing the US-dominated government and returning Japan to its feudal greatness (he would lead a failed military uprising in the early 1970s – before committing ritual suicide). Mishima, of course, was an anti-China racist – so why admire him? I am not a woman and am not a lesbian – so I advise the reader to research freely and to think for themselves.

The Beautiful Boy!

Emails: The Homosocial World of King James I – as Recorded in Shakespeare’s Sonnets! (10.3.2024)

The Sonnets have been altered, suppressed and repressed over the last four hundred years – and particularly since the advent of the 1885 anti-gay laws in the UK (passed at the same time as the ancient Age of Consent of ’12’ was raised to ’13’ and then to ’16’ in quick succession) which were used to try and imprison Oscar Wilde in 1895. With the 1967 abolition of these anti-gay laws (which outlawed sexual activity between consenting adult men) – the Sonnets were once again lauded as masterpieces of observation and wit. I suspect that an updated edition of Arden will introduce a more astute LBGTQN+ interpretation – one that this community might well find inspiring and uplifting.

Transgender Studies: Interesting Academic Information! (14.5.2023)

This is a selection of reliable (academic) articles pertaining to the US and UK regarding the objective study of ‘Transgenderism’ and/or ‘Transsexuality’ – with a bias toward the US. I have checked the links to ensure each is working properly, and have assessed the efficacy of each research paper. The data should be ‘objective’ and its scientific interpretation ‘impartial’. This type of study is important so as to avoid ‘political’ bias (of whatever orientation) and to construct a sound ‘material’ basis for the study of this subject. We know that this subject ‘exists’ – and we need to establish ‘why’ and in so doing ascertain the ‘direction’ of this trend. This process requires ‘detachment’ from the more ’emotive’ reactions seen within certain sections of society – and to approach this subject as a Doctor might approach any other element of physical and psychological health.