Dear Gillian My point is to ensure a rigorous approach to any claims of genuine knowledge in the field of advancing evolutionary understanding. This is
Proletariat Blogging in the Heart of (UK) Predatory Capitalism! Exploring the Interface between Matter and Perception, Chinese Buddhism, Daoism, Hakka Ethnography, and All Aspects of Radical Politics, History, Psychology and Philosophy – 全世界无产者联合起来!
Dear Gillian My point is to ensure a rigorous approach to any claims of genuine knowledge in the field of advancing evolutionary understanding. This is
The Max Planck Institute recently released a body of research into the public domain concerning the concept of ‘Existential Viewing’. Hermann Horus – a senior
A ‘thought’ in the mind is in fact the product of a sophisticated chain of chemical reactions experienced in the brain. The physical organ of
Marx encountered Buddhism through the work of his close friend Karl Koppen – an early European expert upon Early Buddhism and Tibetan Buddhism.
A genuine scientist is indifferent to religious belief. This probably explains why the Vatican keeps a fully funded scientific department in operation – staffed by suitably qualified priests. An objective fact is the only fact and I will explain why. I remember a group of devout Catholics claiming they saw the face of the Virgin Mary in a stain on a wall. This was a dark oblong stain made by water and mildew, etc, formed in the centre of a otherwise clean, whitewashed wall. So far so good. However, this group went further when challenged and provided photographic and video proof of their experience (which had the potential to change the world as we know it)! Could you imagine an image of the Virgin Mary appearing and talking to the faithful? When the evidence was tested, it revealed 15 minutes of a damp stain on a wall – and nothing else – and yet all the Catholics in attendance had convinced themselves that they were witnessing a miraculous event!
It is interesting to note that quite often ‘peak’ psychological and physical experiences that do not conform to the parameters of ‘normal’, or ‘everyday’ mundane