As I am unburdened by belief, I see through the schemes and scenarios concocted by those who would control us. Although not a Christian in much the same way as I am not a Buddhist – there is a certain something holding everything together. Of course, it could well be the lack of structure.
This is the latest Ch’an Digest put out through RHACS – a no nonsense Chinese Ch’an research and study group in the UK, that rejects the Western ‘mystification’ of this quintessential Chinese school of dialectical thought.
The Buddha explains that the world is experienced through the six senses, which in the Buddhist teachings includes the ‘mind’ as a sense-organ. Whether or not an ‘idealist’ position exists within later Buddhism is a matter of academic dispute.
In the 19th century, the Hakka people rose-up against the Qing Dynasty (Taiping Uprising), combining Missionary Christianity, with Chinese Cosmology – with a ‘new’ Chinese ‘Son of God’.
Indeed, in the Vinaya Discipline, a member of the Sangha is defined as someone who has left the life of a householder and taken the all the monastic vows as decreed within the Vinaya Discipline. The breaking of these vows either attracts reforming behaviour, or expulsion from the order. However, the Vinaya Discipline also defines a ‘member of the Sangha’ as someone who has ‘realised emptiness’ irrespective as to whether they have renounced the lay-life.
The modern liberal notion of ‘freedom of speech’ is an error of interpretation for the Buddha, because such speech is never ‘free’ of greed, hatred and delusion in the unenlightened state. In reality ‘freedom of speech’ is the institutionalisation of the freedom to spread greed, hatred, and delusion throughout the world, with no thought for the consequences.