The sensing of external stimuli from the material world enters the body through the senses-organs. The body often responds with involuntary or unconscious bio-chemical processes
As the Mahayana Buddhist tradition adheres to the Buddha’s teaching of ‘anatman’, or ‘non-self’, this term cannot be used to refer to a permanent self, or ‘soul’. T
Of course, if the Buddhist experience of ‘empty space’ is purely subjective, then how can it be ascertained that such an experience is ‘real’ as opposed to ‘imagined’?
This could imply that the ‘virtual’ nature of these particles actually represents a ‘gap’ in current human perception, and that when human scientific understanding advances beyond its current state, what was once thought to be ‘virtual’ particles will be understood in a new light. Of course, such a development in human faculties might well render Heisenberg’s Uncertainty Principle obsolete.
From 1931 to 1945, Master Xu Yun witnessed the barbaric behaviour of invading Japanese troops in China, and he associated this barbarism with Japan’s abandonment of the Vinaya Discipline.
Everything else is merely imagination and extrapolation that moves the mind’s attention away from the correct analysis of its own functionality, and into the realms of imagination (and theology).