This could imply that the ‘virtual’ nature of these particles actually represents a ‘gap’ in current human perception, and that when human scientific understanding advances beyond its current state, what was once thought to be ‘virtual’ particles will be understood in a new light. Of course, such a development in human faculties might well render Heisenberg’s Uncertainty Principle obsolete.
From 1931 to 1945, Master Xu Yun witnessed the barbaric behaviour of invading Japanese troops in China, and he associated this barbarism with Japan’s abandonment of the Vinaya Discipline.
Everything else is merely imagination and extrapolation that moves the mind’s attention away from the correct analysis of its own functionality, and into the realms of imagination (and theology).
As I am unburdened by belief, I see through the schemes and scenarios concocted by those who would control us. Although not a Christian in much the same way as I am not a Buddhist – there is a certain something holding everything together. Of course, it could well be the lack of structure.
This is the latest Ch’an Digest put out through RHACS – a no nonsense Chinese Ch’an research and study group in the UK, that rejects the Western ‘mystification’ of this quintessential Chinese school of dialectical thought.
The Buddha explains that the world is experienced through the six senses, which in the Buddhist teachings includes the ‘mind’ as a sense-organ. Whether or not an ‘idealist’ position exists within later Buddhism is a matter of academic dispute.