When I was young and at school (and before the destructive Thatcherite reforms), it was common-place to learn about ‘homelessness’ as something that existed during
Chinese beggars respectfully ask for food, water and soap, whilst high-profile Western beggars use their intelligence not to ‘work’ – but rather to ‘entertain’ their way to generating income. In the meantime, starving Westerners die of hunger quietly in their homes or behind dumpsters, or of medical neglect.
Thich Quang Duc’s action produced a mind altering paradigm shift throughout the world that is still being discussed today. He demonstrated the power of Buddhist mind control during a very painful death – whereas no Christian believers (beyond the realms of imagination, superstition, or the paranormal) have managed to rise from the dead.
‘The label of ‘invalidity’ is as unjust, as it is immoral. It has no basis in fact, and is the Bourgeois expression of immense ignorance, developed through greed and avarice. Disabled workers, although subject to the immense pressures of social constraints, should, where possible, educate themselves beyond the Bourgeois cul-de-sac of illogicality that defines their life situation.’