Here we sit Atop the hundred foot-pole Who will ‘jump’ first? Huh! Why ‘Jump’ at all! This was at my old marital home – 38
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Here we sit Atop the hundred foot-pole Who will ‘jump’ first? Huh! Why ‘Jump’ at all! This was at my old marital home – 38
Dear Ben I very much appreciate your thoughtful questions and the manner in which you request information. I am also aware as to ‘why’ you continuously
Dear B The traditional Ch’an answer is that the only concern for a Ch’an Teacher is that the Student or Dosciple directly perceives the empty mind ground at all times –
I have been engaged in the activity of Buddhist meditation for over three decades. In that time, I have experienced a number of ‘states’ marked
Furthermore, the mind and body can be ‘ill’ whilst the empty mind ground remains pristine and untouched by such worldly machinations. Therefore, as the Cao Dong Masters say – there is something that is never ill. As regards whether I agree or disagree – although I have opinions, I find myself in a position of being where neither makes any sense whilst in the presence of others. If the empty mind ground is fully realised, all Daoist knowledge will be yours and your martial arts practice transformed. I help Master Zhao Ming Wang (of Beijing) as a duty in recognition great grandfather who taught Charles Luk – but Charles had a different approach he learned directly from Zhao Bichen. Zhao Bichen recognised the superiority of the Ch’an method, but thought that most Chinese people could not achieve this objective, whereas they could (and would) submit to the culturally familiar rituals of Daoist methodology. Zhao Bichen, as a nod to modern logic and reason, did update much of the Daoist instruction – replacing many of the obscure Daoist idioms with terms used within Western anatomy and physiology.
None of this madness indicates the empty mind ground.
Going places changes scenery in-front and behind…
But perception remains non-purified and shallow.
It is better to say that none of these words contain any structure!