It is an astonishing situation to see the majority of Indian voters elect an openly racist and hate-filled party that espouses intolerance, separation, and discrimination as normal modes of political, cultural, and social interaction. Particularly when viewed in the light of the fact that India as a country suffered under decades of British imperialist rule that saw the most vicious application of racism and ignorance in the name of commerce and the gathering of profit. Parties like the BJP, are of course following the imaginations of a man-made theology attributed to a god, or set of gods, but which is in reality the creation of the minds of men. The BJP is a Hindu movement that draws its inherent racism from the perpetuation of the Brahmanic caste system – which was banned in theory at Independence, but which in reality is as strong today as it has ever been. Non-Hindus are seen as inferior species of life, and it is this attitude that the BJP brings to the governance of India.
Tag: capitalism
Financial Ombudsman Service and the Protection of Capitalism
The greedy banks would rather pay the FOS £800 than re-imburse the individual client concerned, but even when the FOS is investigating individual complaints, their procedure is actually seeking to absolve the bank from any guilt through various legal sophistries. Obvious illegal behaviour or acts of blatant discrimination are explained away through ‘lack of evidence’, or as ‘matters outside the remit of the FOS’, etc. In reality, the bourgeois FOS is acting in consort with the banking system. The purpose of this cooperation is to limit the extent to which the UK (and international) financial sector is inconvenienced (or damaged) by the legislation finding the banks guilty of fraud.
China Follows Marx
The USA pays billions of dollars to China in an attempt to destroy Communism, whilst China uses the same money to ‘strengthen’ the infrastructure of its country to pave the way toward the achievement of Socialism and Communism.
Freedom In The Post-Modern Age
‘The nature of post-modern freedom, although equally applicable to all, does not necessarily mean that it is immediately perceivable to all those who exist within its condition. Its condition is the product, generally speaking, of advanced economic development, although on occasion such philosophies as Buddhism have been interpreted as being of a ‘post-modern’ nature. Obviously ancient India was not in the advanced economic state that western Europe is in today, but the Buddha’s philosophy marks a stark break with the traditions of his time, and represents a clear manifestation of one particular aspect of the post-modern condition, namely that of dismissing the long narratives of history that had previously dominated Indian philosophical and spiritual thought. West Europe, the United States of America and to a lesser extent the emerging central and eastern European states, are the product of hundred of years of economic development that has created nothing less than a revolution in the material structure of outward society that has seen the remarkable establishment of science and medicine over that of the theology of monotheistic religion. This state of industrialisation and technological development, regardless of its inherent inequalities has nevertheless created an extensive collective wealth that has raised the level of physical and psychological existence.’
The Buddha’s Awareness and the State of Homelessness
‘Of course, the act of physically changing one’s environment for another inevitably has the consequence of a change of mind itself. For many ordinary beings this change of mind through experience is simply the process of the cognising of new sense-data – to be stored alongside similar sense-data previously acquired. For the Buddha himself, the change of physical experience led to the development of the immense urge within him to seek the answer that reconciled all physical experience, regardless of the nature of that experience itself.’
Working With The Mind.
‘Even this material plane with its apparent solidity and predictable behaviour is a manifestation of the mind itself. It is not an illusion, nor is it real. Language and concept break down when the mind reaches beyond its innate conditioning. What is seen (or perceived) is reported through the limitation of human language, which is itself the product of living within a material world. It is not designed to formulate concepts that lay beyond its normal cognitive reach. This explains why advanced science, insightful philosophy and transcendental religion appear to be expressing truth in a nonsense language that appears incomplete and often irrational. To explain that which lies just beyond the senses stretches conventional language to its limit. Logic dictates that such descriptions can not be soundly provided and that to stay true to the originating perception, the descriptions provided must be open ended – as if the open end in the logic is in fact a map pointing the way toward the truth. The material plane assumes a completeness and totality for itself that is blatantly not true. The logic based upon the observation and measurement of matter, likewise also assumes a completeness that is incorrect from the position of the multiverse. Of course, closed systems of logic are complete within their respective operational boundaries, but this completeness is highly localised and not indicative in any way of a possession of higher knowledge or wisdom. The use of enclosed (local) logic systems to explain the entirety of what exists outside of itself – is itself an error in philosophical speculation. Rigid thought patterns are reflective of the rigid material forms that they measure. The multiverse is neither rigid nor flexible and it can not be assessed or limited to a set of binary opposites, or conceptual dichotomies.’
SANGHA KOMMUNE (SSR) 