This racially premised policy is viewed by the US as removing those Asian cultural traits that ‘risk’ a natural slide into Socialism, and away from US imperialist influence. This is also seen with the US and its attempted infiltration of the Communist Chinese Mainland through the CIA-fabricated ‘Pro-Tibetan Movement’, and the ‘Falun Gong Cult’.
Harpo Marx in the USSR (1933)
In the meantime, and for reasons not entirely clear, the US government despatched ‘Harpo Marx’ to the newly created US embassy in Moscow as a ‘good will ambassador’ in 1933! One bizare explanation is that the US naively thought that as he possessed the family name ‘Marx’, he would be more acceptable to the Soviet Authorities! The following video is taken from the Soviet newsreel recording this event.
More on Ukrainian Neo-Nazism (From Mainland Chinese Media Sources)
During May, 2017, I added a post of Neo-Nazi photographs taken in the Ukraine and released through Mainland China media. I am told that the Western
Raphael Samuel – The Lost World of British Communism Exposed
Raphael Samuel is writing as a bourgeois historian who has fully accepted and endorsed the capitalist status quo, but who maintains a ‘nostalgia’ for what he considers a lost past. Samuel seeks to draw the reader into this inverted would of bourgeois illogicality whereby what he thinks about the CPGB (and International Communism) is the only viewpoint of the world worth having.
When Labour ‘Banned’ May Day (1947-48)
It is a peculiar fact that the Labour Government of 1945 – which would introduce a Welfare State and National Health System (NHS), would also apply the far-right racist policy of rounding-up and deporting over a thousand Chinese people living in London (due to a sense of xenophobia and racist euphoria that had swept the land following the victory over Hitler), and ‘ban’ the Communist Party of Great Britain marching for workers’ rights on May Day 1947, and 1948.
When Computers Turn ‘Racist’!
In such a society, scientists and manufacturers are not motivated by monetary profit, but rather through the very real idea that each innovation is relieving human (and animal) suffering, and as such is collectively ‘progressing’ humanity forward in its positive development and evolution.