Karma: Buddhist Action Defined.

‘The Buddha ascribes a special status to in the human realm (this realm is number 5 of the 31 – which occurs as a karmic stage within the broad category of ‘kama loka’, and is known as the ‘manussa loka’ – with ‘manussa’ meaning ‘human), and in so doing automatically elevates this karmic formation as being superior in potential to all other realms, or types of re-birth. It is true, of course, that as long as an ordinary human remains with a mind driven by craving (tanha), no progress can be made and the individual, as a collection of habitual tendencies will bob around on the karmic seas for innumerable ages, experiencing the painful fruits (vipaka) of karma. However, despite this immense image of futile suffering, the Buddha teaches that salvation is possible on the human plane through the understanding and practicing of the noble eightfold path – which is contained within the teachings of the four noble truths.’

The Use of ‘Race’ in the UK Bourgeois Media.

‘With the current prime minister relegated to a small corner at the bottom of the page, one would be forgiven for thinking that he had just made an outrageous speech, bordering upon the insane, when in fact, following the media attention surrounding the conviction of the (White) killers of (the Black) Stephen Lawrence, Cameron was expressing the opinions of many right minded people in suggesting that ‘racism’ is still a problem in the UK.’

Anapanasati: Breath-Mindfulness.

‘Bare attention contains the breath in the cultivated stage. In the uncultivated, ordinary stage, the breath appears as a separate object outside of the awareness itself. Awareness and breath in the latter stage are not obviously connected or entwined in any usable sense. The two entities happen to exist in a single body, with no integrated common aim. Breath meditation is the means to unite these aspects and focus them toward the goal of mind development.’

Mindfulness: The Effectiveness of Attention Relocation.

‘Satipatthana – the establishing of mindfulness – is the prime Buddhist method of observing phenomena originating from both within and without the body and mind. It is the quality of mind that clearly perceives without error, and does not tire over-time. It is the practice of a continuous, non-judgemental awareness, that nevertheless, precisely distinguished between phenomena that are in nature pleasurable, neutral and full of suffering. This practice is one of a clear discernment that does not lapse for a single second.’

The Zoo Of Dogs-The Anatomy of the Gong-an (公案) Device As Used in Ch’an Buddhism.

‘What might be called a continuous effort in one direction, is ultimately doomed to failure, as the type of ‘hyper-knowledge’; and the legitimacy such a knowledge bestows, is based upon a core irrationality – that of knowledge existing ‘free’ of its organic root. This inconsistency lies at the heart of all accumulation of knowledge, and is the essence of the human condition that strives to rise out of the state of ignorance, and into the state of enlightenment. ‘

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