Through rightwing movements such as New Labour, the Conservatives, the Liberal Democrats, BNP, and UKIP, the working class is being taught to hate itself and to hate others. It is being destroyed from within by the infestation of greed and self-interest.
‘The middle-class, through the use of the Sun newspaper, turns the working-class against itself. It perpetuates hatred, racism, and envy, encouraging unjust action against blacks and ethnic minorities, as well as migrants, refugees, and asylum seekers. It attacks the NHS and the Welfare State, pouring scorn and criticism upon those who are required to make use of their facilities and benefits. It once described a young woman defending herself against a baton wielding mounted police officer as ‘scum’, and routinely calls for the working-class to attack the very institutions that have been built-up over the years that were designed to assist the balancing of society.’
‘We marched with the Socialists and the Communists, the Teachers and the Firemen, the Musicians and the Railway Workers, the Green Party and the foreign students – we all marched together as equals in our humanity. The march was peaceful, good natured and attended by hundreds of thousands of people! The Conservative Mayor of London – Boris Johnson – ensured a very heavy Police presence, but unlike the Student Demonstration, we were not kettle-drummed or baton charged, although there were plenty of batons in clear view. The Police were dressed in riot over-alls and military style boots, obviously prepared for a riot – but despite the numbers, no riot materialised.’
‘Of course, the act of physically changing one’s environment for another inevitably has the consequence of a change of mind itself. For many ordinary beings this change of mind through experience is simply the process of the cognising of new sense-data – to be stored alongside similar sense-data previously acquired. For the Buddha himself, the change of physical experience led to the development of the immense urge within him to seek the answer that reconciled all physical experience, regardless of the nature of that experience itself.’
‘For many, modern living carries the necessity for mutual exploitation of one another either within, or in the case of crime, outside a moderating legal system. Profit has to exist for the system to function, and with this profit, there must be inequality. The Buddha lived in a society that privileged his caste and his social rank – his father was a chief or king (raja). Social inequality was as prominent in ancientIndiaas it is today across the world. As a spiritual statement, the Buddha gave up his life of luxury, his wife and his child. He turned his back on a life of sensual pleasure and headed into the wilderness to rid his mind of attachment.’
‘How extraordinary that a manual for race-hate and totalitarian rule by a small elite (Mein Kampf), could be compared with a philosophical tract (Das Kapital) that explores the exploitative nature of capitalist society, and which, though those observations, considers the capitalist system to be both unjust and undemocratic. Whereas the work of Hitler advocates a thoroughly racist ideology from start to finish, the work of Karl Marx defines racism as a bourgeois shame, and the nationalism it inspires as a means to keep the ordinary peoples of the world apart, so that they can not unite to pursue their own best class interests.’