The Twelve Divisions of the Mahayana Canon are:
Research by Adrian Chan-Wyles PhD ‘Confucius’ teaching was handed down until Mencius after whom it came to an end. In the Song Dynasty Confucian scholars
When he was young, he preferred to study Daoism, and after many decades of seeking the correct Daoism method, he finally discovered a true master of the Dao. After studying the Dao for many years, he was ready to become a disciple of the Qianfeng Daoist Hermitage.
When sense-organs disengage from sense data, his attainment will be similar to that achieved by a reciter of the Buddha’s name when his training becomes effective and when the Pure Land manifests in front of him. In this state, noumemon and phenomenon intermingle, Mind and Buddha are not a duality and both are in the state of suchness which is absolute and free from all contraries and relativities. Then what difference is there between Chan and Pure Land?
The maintaining of physical discipline in the Buddhist sense, is a form of what is known in China today as ‘qigong’ (氣功), or to use the much older name – ‘daoyin’ (導引). Qigong is the cultivation of inner energy (qi) through directed willpower and effort (gong), whilst daoyin is the practice of ‘directing’ and ‘leading’ (dao) inner energy (qi), whilst ‘yin’ is the wilful process of ‘pulling’ the inner energy (qi) through the body and causing it to flow to all areas without hindrance.
A more extreme example of longevity belongs to that of the modern Daoist Immortal Li Qing Yun whose birth and death dates are given as 1677 – 1933. This means that he lived for 256 years and according to Chinese record, there is ample documentary evidence for this extraordinary life-span.