Although he claims to be non-factional, Trotsky is known to everybody who is in the least familiar with the working-class movement in Russia as the representative of “Trotsky’s faction”. Here we have group-division, for we see two essential symptoms of it: (1) nominal recognition of unity and (2) group segregation in fact. Here there are remnants of group-division, for there is no evidence whatever of any real connection with the mass working-class movement in Russia.
Therefore, it must be truthfully stated (as Plotinus does), that a continuously changing beauty exists beyond any concepts of ‘static’ beauty, and that such a beauty with regards to that which lives is ‘beautiful’, but that even that which is ‘dead’ is also ‘beautiful’ when viewed in a certain way. Although Plotinus advocates (for a time) a ruthlessly ‘looking within’, he does not permanently ‘reject’ the physical world he strives to ‘look beyond’.
Alan Watts, I suspect, is mixing Western notions of Japanese Zen with modern, Western concepts of science, and he does this very well, but the point he is missing is that from the perspective of Chinese Ch’an, there is a stage of development he does not know about and therefore is missing in his analysis.
The Dharma Realm is the realisation that the entirety of existence is interconnected, and this interconnectedness is premised upon the fact that all things exist (and pass away) with a profound emptiness.
‘We marched with the Socialists and the Communists, the Teachers and the Firemen, the Musicians and the Railway Workers, the Green Party and the foreign students – we all marched together as equals in our humanity. The march was peaceful, good natured and attended by hundreds of thousands of people! The Conservative Mayor of London – Boris Johnson – ensured a very heavy Police presence, but unlike the Student Demonstration, we were not kettle-drummed or baton charged, although there were plenty of batons in clear view. The Police were dressed in riot over-alls and military style boots, obviously prepared for a riot – but despite the numbers, no riot materialised.’