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As Trotskyites are predominately ‘white’, their natural racial prejudices and misconceptions are aimed at what they believe to be the ‘fascist’ problem, unaware that what they themselves represent is a very virulent form of left-fascism, racism and discrimination. When Trotskyites appear to attack rightwing fascism, it is not a demonstration of true anti-racism on their part, but is rather a battle between Trotskyite left-fascism and Hitlerite right-fascism.
As the bourgeois process of cultural dominance and oppression is ongoing, the propaganda it produces is designed for one purpose only, and that is the maintenance of its own power and prestige within society. The bourgeois paradigm is presumed to be the only way of viewing and knowing the world that is accepted as ‘true’, ‘worthwhile’, ‘credible’ and ‘useful’, and yet from a logical, reasonable and scientific perspective, the philosophical underpinnings of bourgeois society is premised upon the creation and perpetuation of faulty knowledge.
Indeed, the climate of disunity that Trotsky created for international communism led directly to the 1956 Khrushchev denunciation of Stalin – and the subsequent Sino-Soviet Split.
Under the influence of this distorted – and non-working class perspective – Marx is wrong, Lenin is mistaken, Stalin is evil, and China is not a Communist country. So desperate has the political Left become in the contemporary West, that one faction of it actually considers the totalitarian ideological leanings of Kim Jong Un’s North Korea (DPRK) as somehow ‘dialectically’ relevant to the British working classes who have had a thoroughly different trajectory of historical development to that of their Korean comrades.
The racist aspect lies with the fact that Zizek either knows about – but chooses to ignore – indigenous Asian culture, or that he is not interested in any interpretive narrative that lies outside of the scope of a Eurocentric thought. In short, Zizek is a postmodern bourgeois thinker, masquerading as a post-Marxist thinker. How did the dialectical forces of history create this Zizek figure?
The problem with this ‘rightest’ deviation from Communist comradeliness, is that it plays directly into the hands of the political rightwing and gives fuel to the racially motivated ideologues. Many in the West oppose China from a position of residual racism. This is the bourgeois position of the need to denigrate and demean at the point of contact, used as a means to control and subordinate anyone, or anything that is perceived or ‘declared’ as ‘different’, and deviating from the presumed ‘norm’.
SANGHA KOMMUNE (SSR) 