Timeline and reconstruction of summer solstice celebrations as they might have appeared at Bulford 5000 years ago © Wessex Archaeology

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“The discovery at Bulford is fundamental because it’s the earliest example of people building things here that aim directly at the solstice. When we talk about the solstice, we’re talking about religion. About how prehistoric peoples understood the cosmos, the world, and their place in it. What we see at Bulford, and later at Stonehenge, is a way of celebrating and marking the passage of time, but it’s also about making sure the world keeps working as it should. It’s likely their way of saying to their deities, please keep us in mind, keep us warm and safe. It’s a religious event. That’s why it’s so important.”

80 000 Wooden Blocks of Complete Collection of Buddhist Scriptures

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On a slightly different note, there was an English man called “Stephen Bachelor” who travelled to South Korea and joined a Buddhist monastic order. Indeed, I believe he eventually met the woman who would become his wife – at the time a Buddhist “nun”. Upon returning to the UK he established a Buddhist College in Devon – but as the years went by he started to describe himself as an “atheist” who do not believe in any form of religion or mysticism. He even banned Buddha statues from his meditation rooms – and when my teacher – Richard Hunn – was invited to teach, he also banned all incense. Of course, Buddhism is not a religion with the Buddha being described as “non-theist” (he said gods only seem to exist until believers realise they are non-existent). Yes – monotheism was unknown in the Buddha’s time – so it is interesting to consider what exactly it was that Mr Bachelor was reacting to? Did he think Buddhism was a religion – and the Buddha a god? Is this what they were teaching in South Korea?

Peter Wyles Passes Away Sat Upright 29.5.2026 2015hrs

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375. Control of the senses, contentment, restraint according to the code of monastic discipline — these form the basis of holy life here for the wise monk.

376. Let him associate with friends who are noble, energetic, and pure in life, let him be cordial and refined in conduct. Thus, full of joy, he will make an end of suffering.

377. Just as the jasmine creeper sheds its withered flowers, even so, O monks, should you totally shed lust and hatred!

378. The monk who is calm in body, calm in speech, calm in thought, well-composed and who has spewn out worldliness — he, truly, is called serene.

379. By oneself one must censure oneself and scrutinize oneself . The self-guarded and mindful monk will always live in happiness.

380. One is one’s own protector, one is one’s own refuge. Therefore, one should control oneself, even as a trader controls a noble steed.

381. Full of joy, full of faith in the Teaching of the Buddha, the monk attains the Peaceful State, the bliss of cessation of conditioned things.

382. That monk who while young devotes himself to the Teaching of the Buddha illumines this world like the moon freed from clouds.

dalai lama chooses a new tantric partner

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“Within Tantric Buddhism every vow is immediately negated by it’s opposite – as two-sides make a whole. Therefore, when I support extreme violence in the physical world – I am also demanding extreme peace in the spiritual world.” A Xinhua reporter then asked about his public display of amorous behaviour with young boys in public, and the Holy One opined,” This is a very good question and I am glad you raised it. Peace to you and your family. Yes, it can seem odd and strange to see man-boy love unfold in public – but if you examine Tantric texts and iconography – it is common to encounter every kind of sexual expression. Afterall, I am a Tantric leader and not a member of those sects of Buddhism which take vows seriously, or follow vows in a one-sided sense. All my interactions with young children arise from their adult parents who think they are gaining a karmic boost for free by navigating their children towards me. In reality it is I who am the victim in this situation.”

Happy Chinese New Year of the Double (Red) Fire Horse!

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As compassion and loving kindness grows and is magnified through the more people it is shared with – these statements act as “ripples” of positive energy emanating that traverse through the portals of the past, present, and future – excluding none and embracing all! Of course, the Buddha defined the human mind as being that capacity which can perceive the present, recall the past, and plan for the future. This is a remarkable observation. What the Ch’an School offers, infused as it is with the thinking associated with Confucianism – and the far older “Book of Change” – is that the mind should a) be “stilled” (realising a relative emptiness), b) a product of purifying all vestiges of greed, hatred, and delusion, and c) and in so-doing experiencing the expansion of this “emptiness” realisation into an “all-embracing” reality.

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