The Buddha never argued that the physical world does not exist, even if he acknowledged that all material constructs that come together are changeable and impermanent.
Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
Burmese Buddhists living in the Rakhine State view themselves as ‘ethic’ inhabitants of Myanmar, and state that Islamic militants regularly attack their villages and Buddhist temples, carrying-out acts of rape, torture and murder. The point of this activity is to ‘cleanse’ the area of the ethnic Burmese and their Buddhist culture.
Given that the Buddha’s theory of mind is purely materialistic (with conscious awareness being a special arrangement of matter due to the evolutionary process as described by the Buddha in the Agganna Sutta), why is Buddhism still often misrepresented as a ‘religion’?
With the historicity of the first Council in doubt, (in at least it’s received form), it is even more remarkable that the presence of Ven. Purana is included.
In ancient days, according to the records of history, the welfare of the nation and the welfare of the religion were regarded as synonymous terms by the laity as well as by the Sangha. The divorce of religion from the nation was an idea introduced into the minds of the Sinhalese by invaders from the West, who belonged to an alien faith. It was a convenient instrument of astute policy to enable them to keep the people in subjugation in order to rule the country as they pleased.