This is the new approach. We used to let just anyone into the squad, but we really struggled in defence! Higher-up the decision was taken to ensure that every eligible player has at least 12-months living in a local Wat – including full ordination! Meditation practice of this length of time has really improved our ‘first touch’ of the ball, not to mention our running up the pitch and our creative passing! Although in Buddhism we are taught to ‘give everything away’ – this is not the case on the pitch! When we have possession of the ball – it is our time – and we will only give it away when the time is right – this is the result of developed ‘panna’. This is why before each half we have a team huddle and generate ‘metta’ (loving kindness) which permeates the changing rooms, the pitch, the stadium, country and universe! Dhammic-football will eventually become a worldwide phenomenon when Thailand lifts the FIFA World Cup! Of course, before that happens, we might have to teach the Thai people to read and write, build modern and safe housing, schools and hospitals, and develop a sustainable economy not premised upon Western religious fetish or sex tourism, but if our King can have sixteen wives due entirely to the good kamma he has generated in previous existences, so can we!”
Lenin: Conversation with Clara Zetkin (1920) – Her Recollections! (31.12.2022)
Clara Zetkin was sent by Rosa Luxemburg to set Lenin straight over issues of the rights of women – and the direction and tone of the Revolution in general! Rosa Luxemburg – like many adherents of the failed Second International – disagreed with Lenin and his ‘Third International and suggested the Revolutionary Movement should cooperate with the existing Bourgeois status quo to a greater extent, and back away from the idea of ‘overthrowing’ the capitalist system! In this regard, and when taking these attitudes into account, Rosa Luxemburg sailed very close to the Trotskyite position of collaboration with reaction. Indeed, she would eventually be murdered by one of her former students – a tragic end that reveals the limitations of her attitudes. Below is an English translation of a text originally written in the German language by Clara Zetkin recalling her memories of a number of discussions, she had with Lenin during late 1920 in Moscow as the Russian Civil War was still raging and Lenin (and the Communist Party) were planning the forming of large federal Socialist State as a means to generating the conditions for a better form of military self-defence from attack by the capitalist world. During early 1918, Revolutionary Russia had been invaded by Imperial Germany and six of her Allies, and by the UK, US and twelve of their Allies! This war would last from 1918-1921 and cost the Russian people 10.5 million casualties! Imperial Japan would only abandon Vladivostok during October 1922 – just before the forming of the ‘Union of Soviet Socialist Republics’ (USSR) on December 30th, 1922! Meanwhile, far from telling Lenin what to do or think, Clara Zetkin found herself converted by his intelligence and insight and returned to Germany informing all and sundry that Lenin was right, and that Rosa Luxemburg should listen and learn from Lenin! Marxist-Leninist ‘Feminism’ is the only truly ‘Revolutionary’ path for women and is very different to the ‘Bourgeois’ mock-feminism that abounds today! For women to be truly ‘free’ – predatory capitalism must be overthrown completely and there can be no compromise whatsoever on this point! Anyone woman that compromises with capitalism is a traitor to the Revolutionary cause!
LGBTQNQ+ Dharma – Seeking the Rainbow of Enlightenment!
Buddhism is defined by the ‘Dharma’ – or the teachings of the Buddha – and the ‘Vinaya Discipline’, which is the moral backbone of Buddhism.
The Error of the Church in Defining ‘work’ and Denying Socialism
The error in theology is this: whereas the monastics perform a selfless and voluntary labour (copying their saviour) within a serene setting where everything is
Breaking Through at the Point of Contact
All legitimate Chinese Ch’an practitioners access the empty mind ground from varying socio-economic conditions that boil down to two distinct positions in life; either that
The Buddha’s Awareness and the State of Homelessness
‘Of course, the act of physically changing one’s environment for another inevitably has the consequence of a change of mind itself. For many ordinary beings this change of mind through experience is simply the process of the cognising of new sense-data – to be stored alongside similar sense-data previously acquired. For the Buddha himself, the change of physical experience led to the development of the immense urge within him to seek the answer that reconciled all physical experience, regardless of the nature of that experience itself.’