Karl Marx – Page 14 – SANGHA KOMMUNE (SSR)

Reclaiming the Working Class

13/03/2015 Adrian (釋大道)

Under the influence of this distorted – and non-working class perspective – Marx is wrong, Lenin is mistaken, Stalin is evil, and China is not a Communist country. So desperate has the political Left become in the contemporary West, that one faction of it actually considers the totalitarian ideological leanings of Kim Jong Un’s North Korea (DPRK) as somehow ‘dialectically’ relevant to the British working classes who have had a thoroughly different trajectory of historical development to that of their Korean comrades.

Freeing Tibet from the Western Imagination

13/02/2015 Adrian (釋大道)

‘On 25 April 1945, so the story goes, a group of battle-weary Russian soldiers were making their cautious way through the shattered remnants of Berlin,

Lucid Marx

02/02/2015 Adrian (釋大道)

Even the old Soviet Union (1917-1991), in its English translations of Marxist texts, used the term ‘spiritual’ to refer to ‘consciousness’, and in so doing, marked a clear separation between socialist and communist theory, with that of the theology of the established Judeo-Christian tradition that had dominated Europe with its ecclesiastical imaginations for over a thousand years.

Marx in Soho

26/01/2015 Adrian (釋大道)

Of course, the owners of this business (whom I have never met), might well be from the mainland of China and like many modern-day Chinese, be proud of their Marxist heritage – and why not?

Why the Bourgeois Will Never Allow True Democracy

26/01/2015 Adrian (釋大道)

It is interesting that Germany (the defeated enemy of WWII) lies at the heart of the EU policy of dismantling Welfare Systems and National Health

Superficial Zizek

03/01/2015 Adrian (釋大道)

The racist aspect lies with the fact that Zizek either knows about – but chooses to ignore – indigenous Asian culture, or that he is not interested in any interpretive narrative that lies outside of the scope of a Eurocentric thought. In short, Zizek is a postmodern bourgeois thinker, masquerading as a post-Marxist thinker. How did the dialectical forces of history create this Zizek figure?

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