Marx and Engels were born in Europe, but the system of analysis that they developed transcended their own ethnocentric predicament, making the Marxist conception of history and dialectical analysis truly universal. Professor Yang Geng of mainland China, comments in his 2010 book entitled ‘Defense for Marx’, that Marx, through his genius, saw through his own historical conditioning, simultaneously completing, and transcending the entire philosophical project of the West.
Hobsbawm’s work is popular throughout the bourgeois system because it undermines the very Marxism it claims to represent, through the careful and clever presentation of many small, but important misrepresentations of Marxist philosophy and its application. The over-all effect of this policy is a movement away from a correct Marxist analysis and toward a thoroughly (and for Hobsbawm a comfortable) bourgeois interpretation. His deliberate and illogical separation of the Russian Communist Revolution from that of the Chinese Revolution is bizarre in its certainty, and smirks of Eurocentric bias bordering on the racist. Whatever Hobsbawm motivation for this flawed analysis, it is obvious that he does not adhere to the Marxist principle of ‘internationalism’.