immortal – SANGHA KOMMUNE (SSR)

My Honourable Father – Peter Wyles (b. 1943) – is 80-Years Old Today! (28.5.2023)

28/05/2023 Adrian (釋大道)

My grandfather was in the Ox & Bucks (1st Bucks Battalion) – Territorial (Light Bobs) – which landed on Sword Beach. They were given the task of fighting their way ten miles in-land to relieve D Company (2nd Battalion) of the Ox & Bucks Light Infantry (Professional) which were Glider-Landed in and around Caen. My father had just turned ‘1 years old’ in 1944 – when his father left for war! My father remembers all the war stories his Dad told him – and which he has told me. My grandfather’s Unit suffered terrible casualties fighting against fascism to secure the freedom we take for granted today! Luckily, my grandfather survived the battles liberating Western Europe from the thuggery and murder of the Nazi German jackboot!

USSR: The Beginning of the Immortal Regiment! (11.5.2022)

11/05/2022 Adrian (釋大道)

Are you wondering when the “Immortal Regiment” appeared? Many resources write that this initiative belongs to Tomsk journalists and the first “Immortal Regiment” was held

Falun Gong Cult Plagiarize Script of Highlander Film!

23/09/2021 Adrian (釋大道)

Li Hongzhi – the embittered leader of the Falun Gong Cult – has issued one of his less than cogent dictates which states in-part: ‘The

Etymology of the Word ‘Fairy’

10/06/2020 Adrian (釋大道)

‘Watery fairies dance in mazy rings’ Homer: Iliad (c. 800 BCE) Author’s Note: Throughout the British Isles and Ireland, trees were often viewed as ‘sacred’ within Celtic

How Long Can Human-beings Live?

16/01/2015 Adrian (釋大道)

A more extreme example of longevity belongs to that of the modern Daoist Immortal Li Qing Yun whose birth and death dates are given as 1677 – 1933. This means that he lived for 256 years and according to Chinese record, there is ample documentary evidence for this extraordinary life-span.

Master Zhao Bichen (1860-1942) – Daoist Immortal.

21/03/2012 Adrian (釋大道)

‘Once beyond the initial barrier of potentially bewildering terminology, Zhao Bichen’s approach involves the cultivation of awareness throughout the ‘inside’ of the body, together with an actual awareness of qi as it is distributed throughout the system. In this respect, the inside of the body is perceived (through meditation) as a number of cavities, or vacuous spaces. The breathing mechanism maintains the inflating and deflating of these cavities with qi. Awareness becomes so subtle that even the smallest of movements within the body is clearly sensed. The qi passes around the body through the action of the inward breath and the outward breath, travelling with the blood through the arteries and veins.’