The Sangha Kommune (僧伽公社) – A Place of Spiritual and Physical Growth! (Founded 16.2.2010)

The Chinese Buddhist monastic community is referred to as a ‘Sangha’ (Sanskrit for ‘spiritual community’), whereby men and women form a voluntary association premised upon following a strict set of rules known as the ‘Vinaya Discipline’. Within this community, there is ‘equality’ between all members, with the leaders being those who have followed these rules for the longest times. This is because such people are thought to have more experience at adhering to the Vinaya Discipline (which includes celibacy and vegetarianism), and are therefore able to effectively advise all others through the difficult times they my face in their practice. As those with little experience have less to share, they are not considered leaders whilst more experienced practitioners live in the vicinity.

Seeing Beyond Bourgeois Nationalism

Instead of acknowledging that distinct human populations are the product of diverse manifestations of adaptability within different climatic and geographical conditions, the myth is perpetuated that the ‘differences’ are in fact directly related to skin-colour. Human groupings are then encouraged by an exploitative socio-economic system to perpetually conflict with one another to see which racial grouping is ‘superior’.

Economics and the Exploration of Other Realities

This is a product of their privileged socio-economic circumstances, but it does also demonstrate that there exists other ways of viewing the world that are not limited to the blinkering effects associated with capitalism. It is the system of economics that we inhabit that acts as an intermediary between individuals living within a society and the many levels of reality that science and philosophy state exist beyond our obsession with the outer layer of material reality.

Red Flag over Torbay – When the Dust Settles

The masses of people who live on housing estates of Torbay are hidden away from the view of the tourists on the seafront, and live in abject poverty. As they have no voice – they appear not to exist. This non-existence is designed to keep a stock of potential workers handy should the need arise – whilst simultaneously preventing them from gaining an education and accessing adequate employment and political power. Although there are obviously more workers in Torbay than the bourgeoisie (i.e. middle class), they appear not to exist because they lack any means to access the bourgeois system.

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