Soviet Buddhist scholar Theodore Stcherbatsky!

Buddhism: Hinayana and Mahayana Notions of Emptiness! (10.12.2014)

Through the work of Nagarjuna, the Mahayana movement developed the interpretation that physical matter is ‘empty’ of any substantiality. This is due to Nagarjuna applying his tetra lemma (catuskoti) formula to the assessment of the ‘Chain of Dependent Origination’ (Pratītyasamutpāda), and logically proving that just as the true enlightened state has no-self associated with it; then it is also equally true that physical matter has no substantiality associated with it. Everything is dependent upon everything else, conditioned by everything else, and contingent upon everything else.

The Patriarch’s Ch’an Can Not Be Bought

Daoxin stared at this young Dharma-vessel. Later the boy became his student and eventually inherited the Dharma and became the Fifth Ch’an Patriarch – Hongren. Hongren would eventually choose an illiterate man for his successor, who would become the Sixth Patriarch of Ch’an – Hiuneng. This is a significant statement to humanity, because Hongren had many students who were affluent and well educated.

Buddhism: Beyond Materialism & Idealism

For the Buddha, delusion generates itself in cycles of endless repetition. Causes lead to consequences, and this systems appears to transmit itself from one birth to the next. However, this should not be interpreted in a theistic or mystical fashion. Whatever the Buddha is referring to, it can not be obvious reincarnation favoured by certain religious theories, as the Buddha fundamentally rejects such notions in his teachings. Rebirth and karma, as used by the Buddha, appear to be a method of interpretation that avoids the trap of gross materialism, whilst using the rational mind.

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